The Untouchable Read Online Free PDF Page B

lent a little weight to matters, or at least provided something for the mind to turn to in a time of need. As a child at school, when I had to keep myself from laughing in the face of a bully or a particularly mad master, I would concentrate on the thought of death; it always worked, and would still, I’m sure, if there were need.
    “Here,” I said, “is my treasure, the touchstone and true source of my life’s work.”
    It is a curious phenomenon, that paintings are always larger in my mind than in reality—I mean literally larger, in their physical dimensions. This is true even of works with which I am thoroughly intimate, including my Death of Seneca, which I have lived with for nigh on fifty years. I know its size, I know, empirically, that the canvas is seventeen and a quarter inches by twenty-four, yet when I encounter it again even after a brief interval I have the uncanny sense that it has shrunk, as if I were viewing it through the wrong side of a lens, or standing a few paces farther back from it than I really am. The effect is disconcerting, as when you go to the Bible and discover that the entire story of the expulsion from the Garden of Eden, say, is dispatched in a handful of verses. Now as always the picture did its trick and for a moment as I stood before it with Miss Vandeleur intermittently creaking at my side it seemed diminished not only in scale but in—how shall I say?—in substance, and I experienced a strange little flicker of distress, which, however, I do not think was detectable in my tone; anyway, persons of her age are impervious to the tics and twitches by which the old betray the pain of their predicament.
    “The subject,” I said, in what I think of as my Expounding Voice, “is the suicide of Seneca the Younger in the year A.D. 65. See his grieving friends and family about him as his life’s blood drips into the golden bowl. There is the officer of the Guard—Gavius Silvanus, according to Tacitus—who has unwillinglyconveyed the imperial death sentence. Here is Pompeia Paulina, the philosopher’s young wife, ready to follow her husband into death, baring her breast to the knife. And notice, here in the background, in this farther room, the servant girl filling the bath in which presently the philosopher will breathe his last. Is it not all admirably executed? Seneca was a Spaniard and was brought up in Rome. Among his works are the Consolationes, the Epistolae morales, and The Apocolocyntosis, or ‘Pumpkinification,’ of the Divine Claudius —this last, as you may guess, is a satire. Although he professed to despise the things of this world, he still managed to amass an enormous fortune, much of it derived from moneylending in Britain; the historian Dio Cassius says that the excessive interest rates charged by Seneca was one of the causes of the revolt of the Britons against the occupier—which means, as Lord Russell has wittily pointed out, that Queen Boadicea’s rebellion was directed against capitalism as represented by the Roman Empire’s leading philosophical proponent of austerity. Such are the ironies of history.” I stole a sideways glance at Miss Vandeleur; her eyes were beginning to glaze; I was wearing her down nicely. “Seneca fell foul of Claudius’s successor, the aforementioned Nero, whose tutor he had been. He was accused of conspiracy, and was ordered to commit suicide, which he did, with great fortitude and dignity.” I gestured at the picture before us. For the first time it occurred to me to wonder if the painter was justified in portraying the scene with such tranquillity, such studied calm. Again the shiver of disquiet. In this new life I am condemned to, is there nothing that is not open to doubt? “Baudelaire,” I said, and this time I did seem to detect the tiniest quaver in my voice, “Baudelaire described Stoicism as a religion with only one sacrament: suicide.”
    At this, Miss Vandeleur suddenly gave a sort of shudder, like a pony balking