consolidate his position. Until the Holy War is his, he cannot risk an open confrontation.
He says nothing to Achamian for much the same reason. He knows the Mandate Schoolman believes him to be the Harbinger of the Second Apocalypse, and that the only thing preventing Achamian from telling this to his Mandate handlers is the recent death of his former student, Inrau, as a result of their machinations. Knowing that Kellhus could actually see Consult agents in their midst would prove too much. And as Achamian himself admits, the Mandate would likely seize Kellhus rather than treat with him as an equal.
Once the Holy War secures Shigek, Kellhus begins asserting himself more and more, giving what are called the Sermons of the Ziggurat. Though many now refer to him openly as the Warrior-Prophet, he continues to insist he is simply a man like any other. Knowing that Achamian has succumbed—that he believes him to be the world’s only hope—Kellhus finally asks the Schoolman to teach him the Gnosis. But when Achamian leaves for the Sareotic Library to meditate on this request, he is abducted by the Scarlet Spires.
Assuming Achamian lost, Kellhus turns to Esmenet, not out of any errant sense of lust, but because her extraordinary native intelligence makes her useful both as a subordinate and as a potential mate. The differences between the Dûnyain and the worldborn makes his bloodline invaluable. He knows that whatever sons he produces, especially by a woman of Esmenet’s intellect, will prove powerful tools.
So he begins seducing her by teaching her to read, by showing the hidden truths of her own heart, and by drawing her ever deeper into his circle of power and influence. Far from proving an obstacle, her bereavement actually facilitates his plan by rendering her more emotionally vulnerable and prone to suggestion. By the time the Holy War enters the desert, she has willingly joined him and Serwë in their bed.
Despite its calamities, the journey across the desert provides ample opportunity for him to exercise his otherworldly abilities. He rallies the Men of the Tusk with demonstrations of indomitable will and courage. He even saves them, using his preternatural senses to find well-springs beneath the sand. By the time the remnants of the Holy War fall upon Caraskand, thousands upon thousands openly hail him as the Warrior-Prophet. At long last he yields to the title.
He names his followers the Zaudunyani, the “Tribe of Truth.”
But now he faces an added danger. As the numbers of Zaudunyani swell, so too do the misapprehensions of the Great Names. For many, following the dictates of a living—as opposed to a long-dead—prophet proves too much. Ikurei Conphas becomes the de facto leader of the Orthodox, those Men of the Tusk who repudiate Kellhus and his revisionary Inrithism. Even Proyas finds himself increasingly troubled.
The Consult, as well, have been watching Kellhus with growing trepidation. In the confusion of Caraskand’s fall, Sarcellus leads several of his brother skin-spies in an assassination attempt that very nearly costs Kellhus his life. Knowing that it might prove useful, Kellhus saves one of their severed heads.
Shortly after this attempt, Kellhus is finally contacted by one of his father’s agents: a Cishaurim fleeing the Scarlet Spires. He tells Kellhus that he follows the Shortest Path, and that soon he will comprehend something called the Thousandfold Thought. Kellhus has innumerable questions, but it is too late: the Scarlet Spires approach. To avoid compromising his position, Kellhus beheads the man.
When the Padirajah arrives and seals the Holy War up within Caraskand, the situation becomes even more dire. According to Conphas and the Orthodox, the God punishes the Men of the Tusk for following a False Prophet. To defuse their threat, Kellhus plots the assassination of both Conphas and Sarcellus. Neither attempt succeeds, and General Martemus, Conphas’s closest adviser, is
Massimo Carlotto, Anthony Shugaar