green and menacing ugliness, the tentacles of the gigantic hydra.
All noise ceased as if at some secret sign, and standing in a wisp of curling smoke on the top terrace below me, apparently materialized from nowhere to this spot directly in front of the great engraved stone, I recognized the tall form of Bahna, attired in brilliant ceremonial robes and wearing a hideous mask, Beside him stood an Indian maiden, naked save for an extremely short apron of plaited sisal, and some jeweled breast ornaments. Her head was covered by a black cloth hood, and to her bands, which were bound behind her, was tied a heavy, grooved stone that must have weighed at least twenty-five pounds.
As Bahna advanced with slow, measured steps, the priests began a soft, weird chant. Descending the terraces, he guided the girl, who was not only unable to see because of her black mask, but from her automaton-like movements, was either under the influence of some drug or hypnotism.
When the High Priest and his victim crossed the bridge and neared the altar steps, the chanting increased in volume. Drums, reed instruments and conches once more added to the din. The volume of sound was terrific—almost car-splitting when, after mounting the steps, priest and sacrifice reached the top of the altar.
Babna led the girl out on the stone which projected over the water, For a moment he stood there looking down at the writhing green arms below. Then there was a quick, outward thrust of his arm, the flash of a brown body in the air, and a boiling and seething of the water for a moment after it disappeared.
Scarcely had the boiling subsided, ere the high-priest himself, holding his hands for a moment above his head, dived straight down into the water.
I was astounded—mystified. It seemed to me that this was nothing short of suicidal. But then I was not, as Professor Mabrey had previously remarked, conversant with the complex ramifications of savage cunning. It was an act which was capable of producing a powerful effect on the minds of the watchers—would prove to them that Bahna was really friendly with this terrible god—if Bahna should later reappear before them alive.
The din continued. Suddenly 1 was aware that Bahna was again standing in a cloud of smoke on the center of the top terrace before the graven stone plate. His costume and mask were as dry as they had been before he took the plunge into the water.
The weird music ceased. But there went up from the throats of the watchers a great cry of applause.
Bahna removed his mask. Then holding his hands aloft, he stilled the shouting of the multitude and addressed them in a language which I was unable to understand. They listened silently—raptly. It was plain that he had tremendous power over these simple people.
Then our Indian guards led us away from the window, removed our gags, and confined us once more in our lightless prison.
For many hours, during which time we slept once and were fed twice, we were left to discuss and meditate on the threats of Bahna, there in the darkness. Then the door opened once more and four Indian guards came in to escort us away, our hands still bound behind our backs. They led us along the familiar route to the throne room. After conducting us before the throne, they left silently.
His features inscrutable as ever, Bahna surveyed us all. Then he clapped his hands.
From a doorway at the right of the throne, a door opened, and marching stiffly erect between two Indians, his hands, like ours bound behind his back, there entered a short, black-bearded, brown-eyed man of professional aspect, with thick-lense glasses.
“Dad!” cried Anita.
", Anita, mia!” he answered, “and Charlce, amigo! I feared you would come, but could not warn you.”
“It’s all right, old pal,” said the professor. “We’d have come anyway, warning or no warning.”
And so 1 knew that this man was Anita’s father, Dr. Fernando de Orellana.
Bahna raised his hand. The two men who