but he rarely gave in to the bigger boy's repeated demands to surrender. When pinned, he preferred to disarm Proxenus by grinning spastically and singing faintly obscene ditties that would soon have his older cousin collapsed in paroxysms of laughter.
But even on the few occasions that Proxenus was not present, Aedon was never alone, for he played and talked animatedly with an imaginary friend, a being who, he said, was always with him yet whom he refused to name, saying only that he was a little god. This was a source of great hilarity to the family at first, as Proxenus and the slaves would sometimes pretend to trip and fall, saying that Aedon's little god had gotten underfoot, or they would blame missing articles on the covetousness of his little god. Over time, the godlet made his way into the pantheon of the family's household deities, at first as a joke, then more as an unconscious habit. Long after the boy had grown older and ceased to openly communicate with his mysterious friend, his mother and slaves still occasionally referred to the deity's presence in passing.
During this time we rarely saw Aedon's dour, distant father. Even during his brief forays home from his diplomatic or military duties, Gryllus had little time for boys, having constantly to attend to the comings and goings of strange men, men important and self-important, who would come to talk and argue with him far into the night. Gryllus' reputation as an officer was formidable, and he had thus far acquitted himself well in the war. He had even managed to retain most of his body parts, with the exception of the loss of an eye injured by a glancing blow from a Spartan spear point, which had become infected from, he swore, a quack army surgeon's treatment of it with plaster of cow dung and vinegar. The eye had to be removed, which Gryllus insisted on doing himself with a spoon, to avoid exposing himself further to the perils of the physician's science. The eye's cavity healed sufficiently, although it occasionally leaked a watery fluid tinged with blood if Gryllus engaged in strenuous physical activity, and the wound was a source of pride and wonder for the boy.
Occasionally Gryllus would take the boys and his old battle squire Leon back to the abandoned estate at Erchia, by this time practically a ruin. Gryllus retained a deep love for the land, and although his plans to make the fields productive had to be constantly postponed because of the exigencies of the war, he was nevertheless determined that his son not be deprived of familiarity with the earth. He maintained several fine horses, cared for by Leon's lame son, and would take them on long forays and hunts in the countryside. Even when Aedon was too young to ride by himself, he would sit up on his father's mount between Gryllus's strong thighs. Gryllus was so fond of riding that when his son tired he would take him back to the house for a nap, and then depart again immediately for the remainder of the day, without the slightest rest. He once took me along for company, lending me a smaller horse that he intended to give his son when he became older. Gryllus said that if the war continued, Aedon himself would serve as an officer, and that if I were to be his battle squire, I would need to have at least the same riding and military skills as my master. "I will be proud," he would say, "when my son kills his first Spartan."
Gryllus talked ceaselessly about the war, and his hatred for the Spartans and their destruction of Athens' prosperity was unfathomably deep. He despised their crudeness and lack of culture, and their swaggering, domineering attitude toward other Greek cities, allies and enemies alike. He ridiculed their blind devotion to their pathetic little mud-hut city, and their willingness to expend unimaginable effort to impose their overbearing system of police control on the grand cities they conquered. I vividly recall the time Gryllus used the Spartans as a lesson to Aedon, Proxenus and