were cursed without meaning or recourse. Cain, unable to believe this at first, crept near Eden as soon as he was grown, and found only an angel with a flaming sword who threatened him with death. Cain wanted to know why. Still unable to believe in reality, prepared to bow and beg to make life other than it was, Cain somehow retained in his mind the image of the Hall of Justice in San Francisco, where a steady or lucky customer may well meet with the expressionless lordliness of the white-moustached, paunchy, black-uniformed guardian of the entrance, who stands with his arms at his sides while Cain, the man with a problem, explains and explains. Finally, in a clear and even friendly voice, the guardian settles everything: Go to Room 101 tomorrow. That’s really the best way. —Okay, thank you, says the man rushing furtively away. —Cain was certain that there must be a Room 101 thereabouts, within which mercy would be served on little plates, glistening like slices of fresh-killed fish. And, although he never would have thought himself capable of doing this, he fell down on his knees before the angel and bowed his head. The angel struck him a glancing blow with his sword, and Cain’s garments burst into flames. He rolled in the dust until the fire was quenched, cupped mud on his burns, then rose and again uttered the word: Why?— It has nothing to do with you or me, replied the angel. But understand this, boy: you’re going to be punished as long as you live. Automatic bench warrant. Now I’m going to count three. If you’re not running back to your cave by then, I’m going to burn your legs off. Don’t ever come back here. One . . . Two . . . — Cain told his younger brother everything. —Maybe it isn’t the same for you, he said. Maybe God likes you. I’ll show you where the place is. Then you can ask the angel to take pity on our family. —But Abel had already made up his mind not to tempt wrath with more impulsive sallies. Hadn’t they been warned? He whispered to his brother that he was afraid because he was still too little, that he couldn’t run quickly, but the truth, which he had expressed in the language of expediency only because that would produce the best effect upon his brother, was that he actually accepted lifelong submission as a moral principle. Who was correct, then; who was exemplary—Cain or Abel? I don’t care, as long as the angel wouldn’t let anyone speak. (By stating the matter thus, I fall perhaps a shade on Abel’s side, being unconvinced that his visit to the the gates of Eden would have been any more pleasant than for Cain.)—Enough of all this. Let’s just get on with it, as Tyler’s proudly impatient brother John would have said. —History with its taints, reverberations, irrevocable deeds and preexisting conditions may temporarily explain how a soul finds itself shackled, or not, but, while questions of how may be resolved to any degree of satisfaction, questions of why remain unanswered, merely slimed over by arbitrariness. Do you believe in original sin? It seems awfully unfair, and ultimately inexplicable. For Eden, take for instance the squiggles of light on the sunny dance floor of Pearl Ubungen’s Tenderloin studio, where Pearl, pretty and a little famous, sat with her baby in her lap saying tatatatatatititi and her dancers’ obliging heels going bimbimbimbimbimbimbimbim. They were rehearsing for some “event.” A church bell tolled in the tower. In the sunken courtyard, barefoot Asian children played. Then came the fence, and then came outside where a shivering man in a hooded sweatshirt slowly urinated in his trousers, whispering obscenities. Where did he come from? Why did he stink? Why were he and the children, separated only by that fence through which each party could see the other, clothed in such different fortunes?—To put a point on it, Abel prayed timidly to a God Whom he feared, of Whom he expected nothing—correctly, as we know from the