tuberculosis or neurasthenia.
If we wish to understand him, our point of departure must be not his personal traits but his social position.
Rohan was a
grand seigneur
, in the heyday of his type—a time when to be one implied not merely differentness but a way of life based on aristocratic rule, at a time when the whole of Europe, so to speak, existed to sustain the lofty status of his class.
Western culture was essentially aristocratic. From its birth at the end of the eleventh century down to the French Revolution its aim had been for a small number of the chosen to attain the dream of the beautiful life; a life as pure, ordered and wonderful as a work of art from the hand of a genius, and no less independent of the mundane world and the vicissitudes of fortune. Such a culture finds its most complete expression in the royal court, the idealised life-that-transcends-life. This ideal was served by chivalry, ceremony and protocol, and its underlying aims by art and poetry.
But this is all rather general. The precise nature of Rohan’s status and condition as a
grand seigneur
can be better demonstrated by some biographical and statistical facts.
There was a general feeling in Marie-Antoinette’s France that he would not long remain a mere coadjutor. His two extremely influential aunts, Mme de Guéménée and Mme de Marsan, Royal Governess to the young princes (the term ‘governess’ not to be understood in the modern sense), supported by Mme du Barry and the government minister the Duc d’Aiguillon (who owed his position to her favour), persuaded the ageing Louis XV to send him as ambassador to Vienna. Since France and Austria were at the time allies, loyal if mutually suspicious, the roles of French envoy to Vienna and of his Austrian counterpart to Versailles were the most important diplomatic postings in Europe. The Austrian representative, Comte Mercy-Argenteau, was among the most eminent people in Paris. His influence was that of a minister. He was counsellor to the young Marie-Antoinette and his mistress was the most celebrated beauty of the opera. And what he was in Paris, Rohan aspired to becomein Vienna, a city second only to the French capital in its
savoir-vivre
, its sense of life as a work of art.
Now for some more personal information. Rohan took with him to Vienna (omitting, for the sake of brevity, a truly astonishing quantity of material goods): fifty stallions, and accompanying personnel; six cadets from the most aristocratic families of Alsace and Brittany; their instructor in the handling of weapons, and their Latin tutor; two noblemen in his own service, ‘
pour les honneurs de la chambre
’, one of them a knight of Malta, the other a captain of horse; six valets, a maître d’hôtel, a head of household, two liveried attendants, four couriers (their costumes costing 4,000 livres each), to ‘glitter in the sunlight, as in a fairy tale’; twelve footmen; two ‘Swiss guards’, the leaner of them to command the inner door, the other, who was extremely plump, to man the gate; six musicians, to play during meals; a steward, a treasurer, four embassy officials of high social rank; the Jesuit Abbé Georgel as secretary to the legation, and four under-secretaries to assist him. All these persons were fitted out in fairy-tale splendour, and of course maintained and salaried by Rohan himself.
They arrived in Vienna, and soon filled the imperial city with awe. Everyone talked about them, the women in tones of rapture. It was hardly surprising. Rohan arranged vast hunts. His masked balls were spectacular. At Baden he lavishly entertained almost the whole of Lower Austria. Between a hundred and a hundred-and-fifty nobles attended his banquets, which, dispensing with the usual diplomatic practice, were served not at a single long table but at several smaller ones so that everyone might feel at ease. Dinner was followed by cards, a musical concert, dancing and flirting in the miraculous rooms of the