the needlepoint made by Granny when she was young.
It is the violence these new people bring to their work which interests me; what they produce may be revolting, incompetent, the antithesis of real art; they may be frauds and fools. Who knows? But they tap into the violence of men’s souls like the first roll of thunder on a summer’s day. They have extended their emotional range into areas we never thought of. There was nothing of that in our work. We challenged those old men in so many ways, but our notion of violence was still heroic. General Wolfe capturing Quebec, Napoleon crossing the Alps. No blood, no death and no cruelty. We produced studies of sunlight on cathedral walls and thought that was revolutionary enough. I could have led the way, you know.
Anyway, I decided not to wait for my inevitable eclipse. I would not be a sitting target. I retreated, packed up, came here; foreswore the knighthood, the obituary in The Times, the commemorative retrospective at the Royal Academy. I did not wish others to destroy my reputation, so I did it myself, before they could strike me down. At least I would deprive them of the pleasure. Cowardice, you may have thought at the time. I prefer to think of it as being acute. What soldier stands and waits to be overcome by a superior force? Better to get out of the way.
And bide my time. My renunciation was tactical, not mystical. I do not yearn for obliteration; my opinion of my work is too high for that. True, the wait will be long, but I am not concerned with my reputation during my life. Even had I achieved immense fame, I knew it would evaporate soon enough. I am after a bigger prize than that. Far bigger.
You think I am deranged, that the years of loneliness and isolation have finally tipped me over into an insane self-importance. Ah, but you will see, when I have finished this painting. You will see.
I suppose I’d better tell you my secret; you’ll find it out on your own, and I don’t want that smirk of yours to appear without being summoned by me. I have taken to going to church. Not just for the aesthetics of it all, either. I do the whole thing. Communion, confession, everything. A good Catholic I have become—me, brought up in the Church of Scotland, which abominates all things papist. If you want to break with your past, exterminate history beyond all hope of recovery, there is no better way of accomplishing it than a good conversion, I find. I think it was the discipline of it which attracted me. I was, after all, living in this house on my own, without any attachments, and I needed to give some form to the week. You’ll see that it has influenced my painting considerably. I’m now more than conversant with the sufferings of the martyrs, for the local priest is very keen on such things, and likes to go on about it in his sermons. A man for miracles as well, which I find refreshing these days, when everyone seeks an explanation and refuses to believe anything which cannot be made rational.
He has undertaken my education in matters religious, and gives me readings to ponder after my confessions. He has a predilection for the old Celtic saints, coming as he does from sturdy Breton stock, and I find that they appeal to me greatly as well. A few months ago I read about Saint Coloman, who was accused of being a traitor for some reason and killed. He was hanged, and his body was left on the gibbet, uncorrupted, for eighteen months. I think the point of the story is that it was only his death which sanctified him; before that he had been nothing extraordinary, yet the hate of others turned him into something not even crows dared defile. We are a long way from Good Works and the teaching of the kirk here. Do you think that was why the good father chose that for my bedside reading? Or perhaps there was something else in his mind. Perhaps I was meant to think about those who killed him; they were all drowned.
If I let you see what I am doing here, you would see
Eugene Burdick, Harvey Wheeler