which was delivered . . . May 12, 1938. It is here printed without any changes or additions. . . .â) Engl. tr. by E. B. Ashton, Nietzsche and Christianity. Chicago: Henry Regnery, Gateway Editions, 1961. A miniature version of the approach encountered in Jaspersâ big Nietzsche .
âââ. âKierkegaard und Nietzscheâ in Vernunft und Existenz. Groningen: J. W. Wolters, 1935. Engl. tr. by William Earle in Reason and Existenz. New York: Noonday Press, 1955. Reprinted in Walter Kaufmann, Existentialism from Dostoevsky to Sartre . New York: Meridian Books, 1956, pp. 158â84.
Kaufmann, Walter. Nietzsche: Philosopher, Psychologist , Antichrist . Princeton: Princeton University Press, 1950. 2nd rev. ed., New York: Meridian Books, 1956. 3rd rev. ed. (with substantial additions, including a comprehensive bibliography, a long appendix dealing with recent German editions of Nietzsche, and a detailed discussion of Nietzscheâs relationship to Paul Rée and Lou Salomé), Princeton: Princeton University Press, and New York: Random House, Vintage Books, 1968.
ââââ. Five chapters on Nietzsche in From Shakespeare to Existentialism . Boston: Beacon Press, 1959; rev. ed., Garden City, N.Y.: Doubleday Anchor Books, 1960.
ââââ. Articles on Nietzsche in Encyclopedia Americana; Encyclopaedia Britannica; Collierâs Encyclopedia; Grolier Encyclopedia; The Encyclopedia of Philosophy .
âââ. Tragedy and Philosophy . Garden City, N.Y.: Double-day, 1968.
ââââ. Exposes of My Sister and I as a forgery, falsely attributed to Nietzsche, in Milwaukee Journal, February 24, 1952; in Partisan Review , vol. XIX no. 3 (May/June 1952), 372â76; and of the rev. ed. in The Philosophical Review , vol. LXIV no. 1 (January 1955), 152f.
Klages, Ludwig. Die Psychologischen Errungenschaften Nietzsches. Leipzig: Barth, 1926.
Löwith, Karl. Von Hegel bis Nietzsche. Zürich and New York: Europa, 1941. Engl. tr. by David E. Green, From Hegel to Nietzsche . New York: Holt, 1964; Garden City, N.Y.: Doubleday Anchor Books, 1967. Includes eight sections on Nietzsche.
Love, Frederick R. Young Nietzsche and the Wagnerian Experience . Chapel Hill: University of North Carolina Press, 1963. A good monograph that takes into account Nietzscheâs compositions, including unpublished items in the archives in Weimar. It is full of pertinent, but untranslated, German quotations. The break with Wagner is not included. Love shows how Nietzsche. never was âa passionate devotee of Wagnerian music.â
Morgan, George A., Jr. What Nietzsche Means . Cambridge, Mass.: Harvard University Press, 1941. Reprinted, unrev., New York: Harper & Row, Torchbooks, 1965. An exceptionally careful study very useful as a reference work.
Vaihinger, Hans. Die Philosophie des Als-Ob. Leipzig: Meiner, 1911. Eng. tr. by C. K. Ogden, The Philosophy of âAs If.â New York: Harcourt Brace, 1924. The chapter âNietzsche and His Doctrine of Conscious Illusion (The Will to Illusion),â pp. 341â62, remains one of the most interesting studies in any language of Nietzscheâs theory of knowledge.
THE PORTABLE
NIETZSCHE
LETTER TO HIS SISTER
(Bonn, 1865)
. . . As for your principle that truth is always on the side of the more difficult, I admit this in part. However, it is difficult to believe that 2 times 2 is not 4; does that make it true? On the other hand, is it really so difficult simply to accept everything that one has been brought up on and that has gradually struck deep rootsâwhat is considered truth in the circle of oneâs relatives and of many good men, and what, moreover, really comforts and elevates man? Is that more difficult than to strike new paths, fighting the habitual, experiencing the insecurity of independence and the frequent wavering of oneâs feelings and even oneâs conscience, proceeding often without any