world by jumping from brain to brain. He wrote about religions as groups of memes with a high survival value, infecting whole societies with belief in a God or an afterlife. He talked about fashions in dress or diet, and about ceremonies, customs and technologies – all of which are spread by one person copying another. Memes are stored in human brains (or books or inventions) and passed on by imitation.
In a few pages, Dawkins laid the foundations for understanding the evolution of memes. He discussed their propagation by jumping from brain to brain, likened them to parasites infecting a host, treated them as physically realised living structures, and showed how mutually assisting memes will gang together in groups just as genes do. Most importantly, he treated the meme as a replicator in its own right. He complained that many of his colleagues seemed unable to accept the idea that memes would spread for their own benefit, independently of any benefit to the genes. ‘In the last analysis they wish always to go back to “biological advantage” ’ to answer questions about human behaviour. Yes, he agreed, we got our brains for biological (genetic) reasons but now we have them a new replicator has been unleashed. ‘Once this new evolution begins, it will in no necessary sense be subservient to the old’ (Dawkins 1976, pp. 193-4). In other words, memetic evolution can now take off without regard to its effects on the genes.
If Dawkins is right then human life is permeated through and through with memes and their consequences. Everything you have learned by imitation from someone else is a meme. But we must be clear what is meant by the word ‘imitation’, because our whole understanding of memetics depends on it. Dawkins said that memes jump from ‘brain to brain via a process which, in the broad sense, can be called imitation’ (1976, p. 192). I will also use the term ‘imitation’ in the broad sense. So if, for example, a friend tells you a story and you remember the gist and pass it on to someone else then that counts as imitation. You have not precisely imitated your friend’s every action and word, but something (the gist of the story) has been copied from her to you and then on tosomeone else. This is the ‘broad sense’ in which we must understand the term ‘imitation’. If in doubt, remember that something must have been copied.
Everything that is passed from person to person in this way is a meme. This includes all the words in your vocabulary, the stories you know, the skills and habits you have picked up from others and the games you like to play. It includes the songs you sing and the rules you obey. So, for example, whenever you drive on the left (or the right!), eat curry with lager or pizza and coke, whistle the theme tune from
Neighbours
or even shake hands, you are dealing in memes. Each of these memes has evolved in its own unique way with its own history, but each of them is using your behaviour to get itself copied.
Take the song ‘Happy Birthday to You’. Millions of people – probably thousands of millions of people the world over – know this tune. Indeed, I only have to write down those four words to have a pretty good idea that you may soon start humming it to yourself. Those words affect you, probably quite without any conscious intention on your part, by stirring up a memory you already possess. And where did that come from? Like millions of other people you have acquired it by imitation. Something, some kind of information, some kind of instruction, has become lodged in all those brains so that now we all do the same thing at birthday parties. That something is what we call the meme.
Memes spread themselves around indiscriminately without regard to whether they are useful, neutral, or positively harmful to us. A brilliant new scientific idea, or a technological invention, may spread because of its usefulness. A song like Jingle Bells may spread because it sounds OK, though it