The Mansion of Happiness Read Online Free PDF Page B

grows old; no one even grows up. You can play for five minutes or five hours. Or you can just quit, which, all things considered, I recommend.
    “Men have an indistinct notion that if they keep up this activity of joint stocks and spades long enough all will at length ride somewhere,” Thoreau wrote. 51 But where? Twists and Turns failed, not because it was aimless, but because it wasn’t aimless enough. By the time it came out, kids were busy leading virtual lives online, some of them in a place called
Second Life
, a simulated world where you could live your life all over again, or instead, forever. 52
    If the history of games of life tells a story, it’s a story about a voyageto nowhere. God, machines, markets, science: each new faith, even faith in uncertainty, is its own creed. Each has its philosophers, each its hucksters, and between them lies a history of beliefs about the beginning, meaning, and end of life. Twists and Turns is the aimless, endless game of secular, liberal modernity. How does life begin? What does it mean? What happens when you’re dead? Who knows. YOU CHOOSE!
    History can’t answer existential questions about life and death; it can only investigate and use evidence to tell stories that make arguments about the relationship between the living and the dead, like the story of Milton Bradley. After the Checkered Game of Life, Bradley lost interest in games. 53 In an age when success made the man—when to fail was to
be
a failure—he spurned his own achievement. 54 He reached Fat Office, and then he walked out. Beginning in the 1870s, he devoted his energies not to board games but to the nascentkindergarten movement, a plan to offer free education to four-, five-, and six-year-olds, and especially to the children of the poor.
    Increased wealth brought increased want, asHenry George pointed out in
Progress and Poverty
, in 1879: “Discovery upon discovery, and invention after invention, have neither lessened the toil of those who most need respite, nor brought plenty to the poor.” What could be done? The restless, nervous, steam-powered nineteenth century had this how-the-other-half-lives underside: social welfare efforts aimed to rescue the people who were being ridden over by the engine of progress. Enthralled by the idea that very young children could learn through art, a kind of learning that would set them up not only for future academic success but for happiness, too, Bradley started manufacturing crayons, colored paper, color wheels, flash cards, and watercolors, for classrooms. He invented the one-armed paper cutter. He set up a printing shop in Springfield in order to publish, in 1887,
The Paradise of Childhood
, a lavishly illustrated manual for kindergarten teachers, adapted from the writing of the movement’s German founder,Friedrich Froebel. Soon he was printing a monthly journal, the
Kindergarten Review.
55
    Then he entered his decrepitude and, next, his dotage. He began falling asleep at his desk. He started taking naps in his office; he ordered the presses in his factory stopped for half an hour after lunch every day, so as not to disturb his rest. He retired in 1907; he was seventy-one. In 1910, hiscolleagues toasted him and gave him the gift of a book of tribute essays titled
Milton Bradley: A Successful Man.
But, writing in the
Kindergarten Review
, Bradley reflected that, of all he had done, he was most proud of his educational inventions, which had earned him barely any money at all. “In using the word success, I do not wish to confine its meaning to that cheap interpretation which sees only the glitter of gold or the glamour of elusive fame. In my case, I cannot overestimate the feeling of satisfaction which has been with me all these years at the thought that I have done something, if only something prosaic in character, to place the kindergarten on its present solid foundation.” 56 It was a lesson any clever child might have drawn from playing the Checkered Game of