surprisingly often, and with approbation, to describe a number of his male characters.
For all their classical training in the Aristotelian virtues of temperance and fortitude, men cry a great deal in Trollopeâs work, copiously at times, and far more than women do. Before and during Grace Crawleyâs interview with Archdeacon Grantly, who means to frighten her with all the power of his ecclesiastical wrath, she exhibits the classical virtues of prudence and fortitude: âI am no coward, and I will go to him,â she declares in Chapter 57 , repelling her friendâs âfeminineâ efforts to tidy her dress and hair. Grace has been carefully trained in the classics at her fatherâs knee, and is probably better read in Aristotle than the Archdeacon, despite his Oxford education. She remains calm throughout the interview, but he does not: âAs he looked down upon her face two tears formed themselves in his eyes, andgradually trickled down his old nose.â Upon hearing of his meeting with Grace, the Archdeaconâs wife feels that if she had been there, âa more serene mode of business would have been adoptedâ (ch. 58 ). chapter 74 is full of the tears of two men of the world â Major Grantly and the lawyer Mr Toogood â as they inform Mr Crawley and his family that the origin of the cheque has been discovered and that he is completely cleared of blame. At first Mr Crawley is repulsed by the vulgar, familiar tone of the lawyer, but is stopped in his tracks by âlooking full into Mr Toogoodâs face, and seeing that his cousinâs eyes were streaming with tears [he] began to get some insight into the manâs character, and also some very dim insight into the facts which the man intended to communicate to himself â. Tears, which are usually a sign of feminine sensibility in this period, are here an indication of a manâs character. By the end of this chapter, Mr Toogood has been âwiping his eyes with a large red bandana handkerchief â, the Major has âturned his face away, and he also was weepingâ, and Mrs Crawley has been sobbing uncontrollably:
She had been very strong through all her husbandâs troubles â very strong in bearing for him what he could not bear for himself, and in fighting on his behalf battles in which he was altogether unable to couch a lanceâ¦
but the good news overpowers her. Mrs Crawley has engaged in the heroic and traditionally male pursuits of âfighting battlesâ and âcouching lancesâ. In this novel many of the âstern laws of the worldâ, including those which dictate what are the ânaturalâ and separate roles of men and women, are evaded, bent, or dismissed: men can be irrational while women remain calm; men and women are both tender and loving with little children, but it is the men we see caring for them; a man can show âthe tenderness of a womanâ and be somehow the more manly for it. This is most certainly not to imply that Trollope is revolutionary in his approach to those Victorian truths concerning the division of the sexes; when addressing himself to the matter outside his novels he seems to follow the line of Mr Crawley when he famously tells Mrs Proudie, âthe distaff were more fitting for youâ (ch. 18 ), as is quite evident in a lecture he gave across Britaincalled âThe Higher Education of Womenâ at about the same time that he wrote and published
The Last Chronicle of Barset
.
âThereâs many a slip âtwixt the cup and the lipâ was a favourite maxim of Anthony Trollopeâs, usually referring to the accidents that can occur between courtship and the legal bond of marriage. The adage can also describe an important aspect of Trollopeâs novels which is significant for an understanding of
The Last Chronicle of Barset
; that is, the slippage between the âcupâ, or the seemingly solid and sacred
Jack Canfield, Mark Victor Hansen, Peter Vegso, Gary Seidler, Theresa Peluso, Tian Dayton, Rokelle Lerner, Robert Ackerman