he was from. Often, I have wondered if he eventually reentered the state of the living, and what that experience was like for him.
I began by discussing some thoughts about who and what the Master of the Key might have been, and now will conclude it by reposing that same question but in a new context.
I know what he was. He was one of us. No matter the mystery of his identity, his humanity was immediately familiar. Had I asked him, though, I suspect he would have revealed himself, also, in radiant form. I do not think that he walks the streets of Toronto, that he eats his dinner and reads his book. I think that he is either a man who has, in life, attained the ability to live and see beyond the limits of the physical, or somebody from beyond the physical who has perfected the skill of walking among us when he wishes.
How often my mind is drawn to memories of the extraordinary beings I have been privileged to know. But of all of them, the most articulate and forthcoming by far was this gracious master you are about to meet, knowledgeable, wise, deeply humorous and morally impeccable in ways I have not seen in any other person. Certainly, I met a great man on that night, who slipped in and out of my life so skillfully and so swiftly that I let him go without the slightest protest, only to be left as I am now, in gratitude and wonder, but also with a sense of frustration. Not a day passes that I donât think of another question I would like to ask him.
Since I first became an advocate for rejected knowledge by publishing Communion , I have always tried to bear witness to these extraordinarily important experiences with the greatest accuracy and integrity that I can bring to bear. They are things that people have great difficulty accepting, because they mean that the vision of reality that we have built up over a painful history of superstition, confusion and struggle is profoundly inadequate.
The Master of the Key offers clarity where there is now confusion, and if one is open to his message and the new ideas it contains, unexpected vistas of discovery present themselves, as one is led toward the promise of new knowledge, where questions beckon that are as yet scarcely imagined among us. But they come at an opportune time, because the human world and human civilization face a profound bankruptcy of vision that is sorely in need of renewal. We have done all we can with our ideas of reality as they exist now. If there is to be another step taken in the human journey, a step upward, new visions are essential.
The CONVERSATION
Why are you here?
Youâre chained to the ground.
Â
Excuse me?
I am here on behalf of the good. Please give me some time.
Â
Who are âthe goodâ?
Those whose lives are directed toward ascension.
Â
You mean, like, religious types?
Belief impedes release. The ascension I refer to is a pro-
cess of finding God within and the universe without.
Â
Meaning?
Mankind is trapped. I want to help you spring the trap.
What makes you able to do this?
The key I offer you consists of a new way of seeing your-
selves that will free you.
Â
Thereâs nothing new under the sun.
There are thoughts unthought and words unspoken. For
example, I have a message for you about the next age, and
the one just passed.
Â
Dare I ask?
The most important thing about the last age was the
Holocaust.
Â
An âageâ means what?
An age is a bit over two thousand years.
Â
The length of a Zodiacal sign?
Yes.
Â
And the Holocaust was the most important event in the past two thousand years?
You were meant to have acquired the ability to leave the planet by now. But you are still trapped here. You may be irretrievably lost. This is of absolutely fundamental importance, because the earth will soon be unable to support you, and yet you will not be able to leave. This is because of the Holocaust. The destruction of six million may well lead to the destruction of six
Elizabeth Amelia Barrington