Visitation. However, there were no reported dead priests from the area. Of course, everyone knew the department was a day or two behind on reporting.
[Gods and Their Agents]
~
“So, what are your plans for him?” Antefalken asked Tom as they sat on a ledge a few hundred feet from the mouth of Tom’s cave. They had taken the knight there as a first staging location. The knight would need to sleep and the cave was far safer and cooler, a dark place for him to rest. The man was extremely beat up. Tom guessed he was about as close to dead as a human could get in the Abyss, without actually being dead.
“I have no idea.” Tom shook his head. “It was one of those ideas I had in the middle of combat that sounded a lot better then, than it does in reality now.” His wings twitched; he was still feeling rather wired from the battle, which was surprising given the time that had passed.
Antefalken smiled and shrugged. “Yeah, I’ve made more than a few of those decisions in my life. Usually involving a pretty maid.”
“After the crap he was pulling during the battle, I figured he’d try one last time to cheat, kill me. I was thinking if he finally showed some honor, I would just grab you guys and we’d leave. However, if he wanted to try and cheat one more time, I’d give him a lesson he would never forget.” Tom shook his head again. “Of course, what I didn’t realize at the time was that that meant I’d get a lesson too: what to do with a hostage.”
“Killing him would have been a lot easier. He would probably be happier up there in the heavens with his god. Who knows, they might have made him a saint,” Antefalken replied.
“Easier, yes, but I’d like to put an end to these stereotypes of demons being pure evil killing machines—basically all the bullshit he represents,” Tom said, gesturing to Talarius back in the cave. Tom grimaced and emitted a small belch, rubbing his stomach.
Antefalken chuckled. “Good luck with that; it’s pretty much what his religion is about. Tiernon is a warrior god, dedicated to expunging evil. It is their raison d’étre. You get rid of the stereotypes about evil, you get rid of their religion.”
“But evil isn’t a thing. It is a point of view, a perspective. It’s how one behaves and interacts with others that determines good versus evil,” Tom complained.
“Well, I might argue that it’s not that simple. From a practical point of view, it is political, or societal. People form groups, align with others for their common good. Oftentimes, what is good for one group is bad for another. Think of it as a competition for resources. So in that sense good and evil become relative, depending on which group you are in,” Antefalken said.
“Yes, but I think there has to be a higher level of arbitration or justice that can define intergroup good and evil,” Tom said, grimacing again as his stomach continued to rebel. Rather odd, since he had not eaten anything.
Antefalken shook his head. “That can only happen when everyone agrees on the same ultimate authority to decide that.” He rolled his eyes back a bit. “And even then, you have groups that say they worship the same god, but have almost entirely opposite views of that god or goddess, and then you get intragroup schisms and warfare.”
Antefalken chuckled. “I’d be careful of taking that too far; you might get lumped in with the followers of the archdemon Anselm.”
“Who?”
“Anselm, he was, or I suppose is, an archdemon popular about 1700 years ago. He was probably the only religious demon ever. He was also a masterful logistician who provided to his followers a logical proof that basically required the belief in the existence of a one true god, of which nothing greater could be conceived,” Antefalken said.
Tom grinned. “I think I’ve heard of such a being.”
“Indubitably, the omniscient, omnipotent single creator god,” Antefalken agreed. “Not a preferred concept on the Outer