The elder jinn warned against encounters with humans, and called them conniving and perfidious. The wizards’ lost knowledge, they said, might be found again. It was best to be cautious. And so interactions between the two races mostly were kept to the occasional encounter, usually provoked by the lesser jinn, the ghuls and ifrits who could not keep themselves from mischief.
When young, the Jinni had listened to the elders’ warnings and taken heed. In his travels he’d avoided the Bedouin, and steered clear of the caravans that moved slowly across the landscape, bound for the markets of Syria and Jazira, Iraq and Isfahan. But it was perhaps inevitable that one day he should spy upon the horizon a column of some twenty or thirty men, their camels loaded with precious goods, and think, why should he not investigate? The jinn of old had been incautious and foolhardy in allowing themselves to be captured, but he was neither. No harm would come from merely observing.
He approached the caravan slowly and fell in behind at a safe distance, matching their pace. The men wore long, loose robes of many layers, all dusty with travel, and covered their heads with checked cloth against the sun. Snatches of their conversations carried to the Jinni on the wind: the time to their next destination, or the likelihood of bandits. He heard the weariness in their voices, saw the fatigue that hunched their backs. These were no wizards! If they’d had any powers they would magic themselves across the desert, and save themselves this endless plodding.
After a few hours the sun began to lower, and the caravan passed into an unfamiliar part of the desert. The Jinni remembered his caution, and turned back toward safer ground. But this glimpse of humankind had only inflamed his curiosity. He began to watch for the caravans, and followed them more and more often, though always at a distance; for if he drew too close, the animals would grow nervous and skittish, and even the men would feel him as a wind at their backs. At night, when they came to rest at an oasis or caravanserai, the Jinni would listen to them talk. Sometimes they spoke of the distances they had to travel, their pains and worries and woes. Other times they spoke of their childhoods, and the fireside tales their mothers and aunts and grandmothers had told them. They exchanged well-worn stories, boasts of their own or of the warriors of ages past, kings and caliphs and wazirs. They all knew the stories by heart, though they never told them the same way twice and quibbled happily over the details. The Jinni was especially fascinated at any mention of the jinn, as when the men told tales of Sulayman, the human ruler who seven hundred years before had yoked the jinn to his rule, the first and last of the human kings to do so.
The Jinni watched, and listened, and decided they were a fascinating paradox. What drove these short-lived creatures to be so oddly self-destructive, with their punishing journeys and brutal battles? And how, at barely eighteen or twenty years of age, could they grow to be so intelligent and cunning? They spoke of amazing accomplishments, in cities such as ash-Sham and al-Quds: sprawling markets and new mosques, wondrous buildings such as the world had never seen. Jinn-kind, who did not like to be enclosed, had never attempted anything to compare; at most the homes of the jinn were bare shelters against the rain. But the Jinni grew intrigued by the idea. And so he selected a spot in a valley and, when he was not chasing caravans, began to build himself a palace. He heated and shaped the desert sands into curving sheets of opaque blue-green glass, forming walls and staircases, floors and balconies. Around the walls he wove a filigree of silver and gold, so that the palace appeared to be netted inside a shining web. He spent months making and unmaking it according to his whim, and twice razed it to the ground in frustration. Even when whole and habitable, the palace