The gates of November
details are available as to how that feat was accomplished; probably a small bribe was slipped to some low-level official—making himself a year older and, he hoped, thereby gaining earlier admission to the school. He began to study for the examinations.
    About ten thousand Jews lived in Orsha; they were a little over 50 percent of the total population. Like Dubrovno, Orsha was situated on the Dnieper River; unlike Dubrovno, it had a railroad station. More than thirty Orsha Jews lost their lives in the pogroms that swept through the cities of Russia in October 1905.
    That was a time of upheaval not only for Jews but also for Russians. In January 1905 workers had demonstrated in the streets of St. Petersburg, urged on by an Orthodox priest, Father Georgy Gapon. They asked to meet with their beloved tsar in the Winter Palace and present him with a petition of grievances; they were met instead by a hail of bullets from the tsar’s troops. Estimates of the slain ran from 130 to nearly 1,000. Regarded until then with profound reverence by most Russians, the tsar now became an object of loathing and fury. “Nicholas the Bloody,” the Russians began to call him.
    It is hardly likely that Solomon Slepak was unaware of the events then taking place in Russia. The sophisticated, secularist family of Dr. Zarkhi no doubt contained avid readers. More than two thousand periodicals of all opinions were being published in Russia in those years; tsarist censorship of the press was lax. Between 1906 and 1914 the different factions of the Social Democratic Party that were calling for revolution published legally more than three thousand titles. Surely some of those publications found their way into Dr. Zarkhi’s home and were read by Solomon Slepak.
    After passing his entrance examinations, Solomon entered the technical school, where he studied mathematics, physics, accounting, German, and French, among other subjects. Not part of the curriculum was the everyday talk among students about contemporary events: the tsar’s reluctant agreement to transform the country into a constitutional monarchy; the election of the first parliament in 1906, its dissolution by the tsar, and the three parliamentary elections that followed; the more than forty political parties that were represented, including delegates from Jewish parties; the stratagems and maneuverings of the revolutionaries. In the corridors and classrooms of the school, and while swimming in the waters of the Dnieper and lounging along the riverbank, older students quickly radicalized younger ones.
    The family chronicles tell us that Solomon was introduced to radical ideas during his years in the technical school, and attended meetings of the Social Democratic Party. But there is no indication that he had yet turned into a revolutionary.
    He was graduated in 1913, intending to continue his studies in a university. He was twenty, short, stocky, with thick, curly hair black like the wing of a crow, a somewhat too-large nose, thickish lips, and slanted dark brown eyes that gave him a slightly Mongol look. He had short arms and legs, was broad-shouldered, very strong, and in excellent health. Splendid material for the army of Tsar Nicholas II.

    Solomon Slepak completed his studies in a year rife with rumors of impending war. He applied to the High Technological Institute in Moscow and was rejected; the institute’s quota system admitted a low and fixed number of Jews. The rage in the hearts of young Russian Jews because of that quota system!
    The country was preparing for war. Solomon Slepak, now supporting himself by tutoring, was a relative newcomer to Orsha and still unmarried. And regarded as somewhat unstable politically, not an actual member of a revolutionary party, to be sure, but a participant in meetings of a suspicious nature. The police seemed to be watching him. His name was near the top in the recruitment lists the Orsha community was required to submit to the army. But he had
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