The Fire Read Online Free PDF

guides who have passed this mystery on to their successors. I must tell the story swiftly and succinctly, but tell it I must – before the sultan’s assassins arrive. You must all understand the importance of what we are fighting for, and why it must be protected, even unto our deaths.
    ‘You all know one of the famous hadis or reputed sayings of Muhammad,’ the Baba told them. ‘These famous lines are carved above the threshold of many Bektashi halls – words that are attributed to Allah Himself:
     
I was a Hidden Treasure, therefore was I fain to be known, therefore I created creation, in order that I should be known…
     
    ‘The tale that I am about to tell you involves another hidden treasure, a treasure of great value, but also great danger – a treasure that has been sought for more than one thousand years. Only the guides, over the years, have known the true source and meaning of this treasure. Now I share this with you.’
    Everyone in the room nodded: They understood the importance of the message that the Baba was about to impart to them, the very importance of his being here. No one spoke as the old man removed the sacred elifi tac from his head, set it down in the pillows, and shed his long sheepskin cloak. He stood there amid the cushions dressed only in his simple woolen kaftan. And leaning upon his mulberry staff, the Baba began his tale…
    The Tale of the Guide
    In the year of the Hegira 138 – or by the Christian calendar, AD 755 – there lived, at Kufa, near Baghdad, the great Sufi mathematician and scientist, al-Jabir ibn Hayyan of Khurasan.
    During Jabir’s long residence in Kufa, he wrote many scholarly scientific treatises. These included his work The Books of the Balance, the work that established Jabir’s great reputation as the father of Islamic alchemy.
    Less known is the fact that our friend Jabir was also the dedicated disciple of another resident of Kufa, Ja’far al-Sadiq, the sixth imam of the Shi’a branch of Islam since the death of the Prophet and a direct descendant of Muhammad, through the Prophet’s daughter, Fatima.
    The Shi’as of that sect did not then accept any more than they do today the legitimacy of the line of caliphs formingthe Sunni Islamic sect – that is, those who were friends, companions, or relatives, but not direct descendants, of the Prophet.
    The town of Kufa itself had remained, for hundreds of years since the Prophet’s death, a hotbed of unrest and rebellion against the two successive Sunni dynasties that had meanwhile conquered much of the world.
    Despite the fact that the caliphs of nearby Baghdad themselves were all Sunnis, al-Jabir openly and fearlessly – some say foolishly – dedicated his mystical alchemical treatise, The Books of the Balance, to his famous guide: the sixth imam, Ja’far al-Sadiq. Jabir went even further than that! In the book’s dedication, he expressed that he was only a spokesperson for al-Sadiq’s wisdom – that he had learned from his Mürsit all the ta’wil – the spiritual hermeneutics involved in the symbolic interpretation of hidden meaning within the Qur’an.
    This admission in itself was enough to have destroyed Jabir, in the eyes of the established orthodoxy of his day. But ten years later, in AD 765, something even more dangerous happened: the sixth imam, al-Sadiq, died. Jabir, as a noted scientist, was brought to the court at Baghdad to be official court chemist – first under the caliph al-Mansur, then his successors, al-Mahdi and Harun al-Rashid, famous for the role he played in The Thousand and One Nights.
    The orthodox Sunni caliphate was noted for rounding up and destroying all texts of any sort that might ever suggest to anyone that there was another interpretation of the law – that there might be a separate, mystical descent of meaning or interpretation of the sayings of the Prophet and of the Qur’an.
    As a scientist and Sufi, al-Jabir ibn Hayyan, from the moment of his arrival at Baghdad,