was swift to perceive any unexpected and unnatural motion. My attention soon became adjusted to wind movements in the grass so that I would quickly note any other. Yet I looked for other things as well, for the scholar in me would not yield.
For some time, being a student of history, I had been excited by the influence of climate upon history, and especially upon the movements of peoples. The sudden appearance of the Huns or the Goths in Europe, for example, and the earlier migrations of Celtic peoples ⦠what occasioned these moves? Was it the pressure of other tribes, increasing in numbers? Or was it drought? Or the ever-present movement toward the sun?
Several times we saw the tracks of unshod ponies, and from their direction and purposeful movement, it was easy to see they were not wild ponies, but ridden by Indians. During this time, I began to see that in the Ferguson rifle I possessed a kind of insurance the others did not have.
Also I was having second thoughts about my clothing. I must have something more fitting for travel, but instead of discarding the clothes I wore, I must keep them for use on ceremonial occasions. The American Indian, I recalled, was ever a man of dignity, with a love of formality, and it behooved me to approach him in a like manner.
The Otoe was gone, departed with his friends whom he had invited to the raid. I was still astonished at the suddenness of it, and the equally abrupt end. I had expected more.
Since the beginning of time, men have been moving into empty spaces, and we in America were no different than those others, the Goths, the Mongols, the Indo-Aryans. We were but the last of the great migrations, and I wondered as I rode ⦠how much choice did we really have? Plants move rapidly into areas for which they are best adapted, and human migrations seem to follow the same principles.
For three days we rode westward, and we left behind the long grasses. Not yet had we reached the shortgrass country that lay still farther west. The tall bluestem we had seen on previous days now disappeared except in the bottoms along the creeks. Judging by the grass, the climate was hotter, and much drier ⦠wheatgrass, little bluestem and occasionally patches of buffalo grass and blue grama.
This land must have seen few Indians until the arrival of the horse, for the distances were great and water was increasingly scarce.
We rode to the Platte for water. The riverbed was wide and sandy, the river itself was shallow, and the water somewhat brackish. We drank, then rode back from the river and camped in a small cluster of trees on rising ground with a good field of fire in all directions.
While the others made camp and Sandy went with Heath to graze the horses, I cut out my hunting jacket and a pair of leggings. The buckskin was not properly prepared, nearly impossible to do while on the march. At home there had been a smooth log over which to throw the skin when scraping away the fat and membrane. On the trail I had to make do as best I could with what offered. Nor could I soak the hide in water and wood ashes for three days or so. I did put the hide to soak each time we made camp, and then scraped the hair loose as best I could. We had kept the brains of the antelope and these had been dried. Now I stewed them with some fat and rubbed the mixture into the hide. When that was completed, I stretched the hide and then rolled it carefully to keep for a couple of days longer before I finished it with scraping and smoking.
This was done by Indian women in the villages, but I must do it myself or go without, and I wished to save what clothing I had for those special occasions. The life of the Indian, whether man or woman, was never easy. To subsist in wild country called for much work, and for the squaws at least it was an unceasing task.
Degory Kemble rode into camp just as the sun had set, bringing with him the best cuts of meat from a buffalo calf.
When he was squatted by the fire,