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later there would be a big hole in New York or London or Washington.
    Anyway, living here had a few compensations. Wells had learned the Koran better than he ever expected. He had a sense of how monks had lived in the Middle Ages, copying Bibles by hand. He knew now how one book could become moral and spiritual guidance and entertainment all at once.
    After so many years in Afghanistan and Pakistan, Wells found that his belief in Islam—once just a cover story—had turned real. The faith touched him in a way that Christianity never had. Wells had always been skeptical of religion. When he read the Koran at night on his bed alone he suffered the same doubts about its promises of paradise as he did when he read the apostles’ description of Christ rising from the dead. Yet he loved the Koran’s exhortations that men should treat one another as brothers and give all they could to charity. The
umma,
the brotherhood, was real. He could walk into any house in this village and be offered a cup of hot sweet tea and a meal by a family that could barely feed its own children. And no one needed a priest’s help to reach the divine in Islam; anyone who studied hard and was humble could seek enlightenment for himself.
    But Islam’s biggest strength was its greatest weakness, Wells thought. The religion’s flexibility had made it a cloak for the anger of men tired of being ruled by America and the West. Islam was the Marxism of the twenty-first century, a cover for national liberation movements of all stripes. Except that the high priests of Marxism had never promised their followers rewards in the next world in exchange for their deaths in this one. Wahhabis like bin Laden had married their fury at the United States with a particularly nasty vision of Islam. They wanted to take the religion back to the seventh-century desert. They couldn’t compete in the modern world, so they would pretend that it didn’t exist. Or destroy it. Their anger resonated with hundreds of millions of desperately poor Muslims. But in Wells’s eyes they had perverted the religion they claimed to represent. Islam wasn’t incompatible with progress. In fact, Islamic nations had once been among the world’s most advanced. Eight hundred years ago, as Christians burned witches, the Muslim Abbasids had built a university in Baghdad that held eighty thousand books. Then the Mongols had come. Things had gone downhill ever since.
    Wells kept his views to himself. Publicly, he spent hours each day studying the Koran with Sheikh Gul and the clerics at the village madrassa. His Qaeda superiors had taken notice. And that was the other reason Wells stayed in the North-West Frontier. He believed that he had at last convinced Qaeda’s leadership of his loyalty; the other jihadis in the village had begun to listen to him more carefully. Or so he hoped.
    Wells’s turn to greet Sheikh Gul had come. Wells patted his heart, a traditional sign of affection.
“Allahu akbar,”
he said.
    “Allahu akbar,”
said the sheikh. “Will you come to the mosque tomorrow morning to study, Jalal?”
    “I would be honored,” Wells said.
    “Salaam alaikum.”
Peace be with you.
    “Alaikum salaam.”

    WELLS WALKED OUT of the mosque into the village’s dusty main street. As he blinked in the weak spring sunlight, two bearded men walked toward him. Wells knew them vaguely, though not their names. They lived in the mountains, second-tier bodyguards for Osama.
    “
Salaam alaikum,
Jalal,” they said.
    “Alaikum salaam.”
    The men tapped their chests in greeting.
    “I am Shihab,” the shorter one said.
    “Bassim.” The taller of the two, though Wells towered over him. His shoes were leather and his white robe clean; maybe life in the mountains had improved. Or maybe Osama was living in a village now.
    “Allahu akbar,”
Wells said.
    “Allahu akbar.”
    “The
mujaddid
asks that you come with us,” Bassim said. Mujaddid. The renewer, a man sent by Allah to lead Islam’s