bizarre sense, a strange deviation from the norm and interesting largely for that reason: in the world whose values first formed me, unrestrained physical aggression was considered contemptible everywhere else. I could no more smash a nose with a fist than fire a pistol into someone’s heart. And what imposed this restraint, if not on Slapsie Maxie Rosenbloom, then on me, was my being Jewish. In my scheme of things, Slapsie Maxie was a more miraculous Jewish phenomenon by far than Dr. Albert Einstein.
The evening following our escape from School Stadium the ritual victory bonfire was held on the dirt playing field on Chancellor Avenue, across from Syd’s, a popular Weequahic hangout where my brother and I each did part-time stints selling hot dogs and french fries. I’d virtually evolved as a boy on that playing field; it was two blocks from my house and bordered on the grade school—“Chancellor Avenue”—that I’d attended for eight years, which itself stood next to Weequahic High. It was the field where I’d played pickup football and baseball, where my brother had competed in school track meets, where I’d shagged flies for hours with anybody who would fungo the ball out to me, where my friends and I hung around on Sunday mornings, watching with amusement as the local fathers—the plumbers, the electricians, the produce merchants—kibitzed their way through their weekly softball game. If ever I had been called on to express my love for my neighborhood in a single reverential act, I couldn’t have done better than to get down on my hands and knees and kiss the ground behind home plate.
Yet upon this, the sacred heart of my inviolate homeland, our stadium attackers launched a nighttime raid, the conclusion to the violence begun that afternoon, their mopping-up exercise. A few hours after the big fire had been lit, as we happily sauntered around the dark field, joking among ourselves and looking for girls to impress, while in the distance the cartwheeling cheerleaders led the chant of the crowd encircling the fire—“And when you’re up against Weequahic/you’re upside down!”—the cars pulled up swiftly on Chancellor Avenue, and the same guys who’d been pounding on the sides of my bus (or so I quickly assumed) were racing onto the field, some of them waving baseball bats. The field was set into the slope of the Chancellor Avenue hill; I ran through the dark to the nearest wall, jumped some six feet down into Hobson Street, and then just kept going, through alleyways, between garages, and over backyard fences, until I’d made it safely home in less than five minutes. One of my Leslie Street friends, the football team water boy, who’d been standing in the full glare of the fire wearing his Weequahic varsity jacket, was not so quick or lucky; his assailants—identified in the neighborhood the next day as “Italians”—picked him up and threw him bodily toward the flames. He landed just at the fire’s edge and, though he wasn’t burned, spent days in the hospital recovering from internal injuries.
But this was a unique calamity. Our lower-middle-class neighborhood of houses and shops—a few square miles of tree-lined streets at the corner of the city bordering on residential Hillside and semi-industrial Irvington—was as safe and peaceful a haven for me as his rural community would have been for an Indiana farm boy. Ordinarily nobody more disquieting ever appeared there than the bearded old Jew who sometimes tapped on our door around dinnertime; to me an unnerving specter from the harsh and distant European past, he stood silently in the dim hallway while I went to get a quarter to drop into his collection can for the Jewish National Fund (a name that never sank all the way in: the only nation for Jews, as I saw it, was the democracy to which I was so loyally—and lyrically—bound, regardless of the unjust bias of the so-called best and the violent hatred of some of the worst). Shapiro, the