ultra-Cykranoshian world.
“I feel,” said Eibon to Morghi one day, “that the god was sadly mistaken in deigning to send this people a message of any sort.”
It was very soon after this that a large committee of the Blemphroims waited upon Eibon and Morghi and informed them that after long consideration they had been selected as the fathers of the next generation and were to be married forthwith to the tribal mother in the hope that a well-headed race of Bhlemphroims would result from the union.
Eibon and Morghi were quite overcome by the proposed eugenic honor. Thinking of the mountainous female they had seen, Morghi was prone to remember his sacerdotal vows of celibacy and Eibon was eager to take similar vows upon himself without delay. The inquisitor, indeed, was so overwhelmed as to be rendered almost speechless; but, with rare presence of mind, the sorcerer temporized by making a few queries anent the legal and social status which would be enjoyed by Morghi and himself as the husbands of the Djhenquomh. And the naive Blemphroims told him that this would be a matter of brief concern; that after completing their marital duties the husbands were always served to the national mother in the form of ragouts and other culinary preparations.
The Hyperboreans tried to conceal from their hosts the reluctance with which they both regarded the coming honor in all its stages. Being as usual a master of diplomatics, Eibon went so far as to make a formal acceptance on behalf of himself and his companion. But when the delegation of Bhlemphroims had departed he said to Morghi:
“I am more than ever convinced that the god was mistaken. We must leave the city of Vhlorrh with all feasible dispatch, and continue our journey till we find a people who are worthier to receive his communication.”
It did not seem to have occurred to the simple and patriotic Bhlemphroims that the fathering of their next national litter was a privilege that anyone would dream of rejecting. Eibon and Morghi were subjected to no manner of duress or constraint, and their movements were not even watched. It was an easy matter to leave the house in which they had been domiciled, when the rumbling diaphragmic snores of their hosts were ascending to the great rings of Cykranoshian moons, and follow the highway that led from Vhlorrh toward the country of the Ydheems.
The road before them was well-marked; and the ring-light was almost as clear and brilliant as full day. They travelled a long distance through the diversified and always unique scenery which it served to illumine, before the rising of the sun and the consequent discovery of their departure by the Bhlemphroims. These single-minded bipeds, it is likely, were too sorely perplexed and dumbfounded by the loss of the guests whom they had chosen as future progenitors to even think of following them.
The land of the Ydheems (as indicated on an earlier occasion by the Bhlemphroims) was many leagues away; and tracts of ashen deserts, of mineral cacti, of fungoid forests and high mountains intervened. The boundary of the Bhlemphroims—marked by a crude sculpturesque representation of the tribal mother beside the way—was passed by the travellers before dawn. And during the following day they journeyed among more than one of those unusual races who diversify so widely the population of Saturn. They saw the Djhibbis, that apterous and Stylitean bird-people, who roost on their individual dolomites for years at a time and meditate upon the cosmos, uttering to each other at long intervals the mystic syllables yop , yeep , and yoop , which are said to express an unfathomed range of esoteric thought. And they met those flibbertigibbet pygmies, the Ephiqhs, who hollow out their homes in the trunks of certain large fungi, and are always having to hunt new habitations because the old ones crumble into powder in a few days. And they heard the underground croaking of that mysterious people, the Ghlonghs, who dread