were commoners: my familyâs womenfolk made paper for a living. It was not very good paper: only the sort of cheap, coarse stuff that got burned in peopleâs hearths as an offering.
For all that, both my eldest brother and I had seemed destined for great things. He was the great warrior in the making, ferocious, strong, brave and fast, certain to drag home many illustrious captives, provided he did not meet a Flowery Death first. I had none of his gifts, although I was smart and had a tongue nimble enough to talk us out of trouble as quickly as my brotherâs bravado and hot temper got us into it.
However, I had one other advantage that, from the outset, set me apart from all of my brothers: my birthday. I was born on One Death, in the year Nine Reed. It was a day so auspicious that I was pledged to the service of the gods almost from birth. How my father could afford to feast the Head Priest well enough to persuade him to let me into the Priest House was something I never knew, because he would never tell me just what it had cost him, although he used to hint at it often enough to show how bitterly he resented it. It must have been one of his proudest days when, seven years later, wearing an old, frayed maguey fiber mantle, made by cutting one of my grandfatherâs cloaks in half, and a breechcloth that I had only just learned to tie myself, I went to live among the richly adorned sons of the nobility in the House of Tears. Twenty years after that the priests expelled me, and I was home again.
My family took me in out of duty, but never forgave me for their disappointment or the shame I had brought upon them or the wealth they had squandered on my education. There was some kindness at home, but there were insults too, and petty humiliations and cold silences, and when I was not being berated with my failure as a son and my ineptitude with a canoe paddle or a digging stick, I was wallowing in self-pity and self-reproach.
Small wonder that I soon fled from my parentsâ house into the secret, soft-edged world of the sellers and drinkers of illicit sacred wine.
My mother sent me to the market to sell her wares. She never saw the proceeds.
Even in a city where drink was the preserve of a fewâpriests, four-captive warriors and the very oldâand where being found drunk could cost you your life, there were many places where your troubles could be dissolved in exchange for a few cocoa beans: innocuous-looking stalls in the local markets, nondescript houses by narrow canals, secret spaces among the tall rushes at the edges of the
lake. At one of these places a man I had known slightly pressed a gourd into my hands, and when we had emptied it I returned the favor. I did not go home that night.
For a while I lived in the marshes at the lakeâs edge, scraping scum off the surface of the water for local dealers who made it into cakes for sale in the market. As often as not they paid me in kind, with the roughest sacred wine I ever tasted. I kept myself going that way for a while, ignoring the great city, whose effluent I spent my days wading in, so long as it ignored me. We might have gone on like that forever if I had not been caught raving in the streets, out of my head on the dregs of a cast-off gourd.
I was arrested for the crime of being found drunk in public, and for a former priest there could normally be only one penalty for that: to be executed publicly by the Constables in the Heart of the World.
I lived only because my brother interceded with the judges. He persuaded them that, although I had once been a priest, I was still a commoner, and so should be punished only as a commoner. A noble or a serving priest would have been cudgeled to death. My brother spared me that, but not my humiliation: the Emperorâs ritual admonition before a great crowd of my fellow Aztecs, followed by the shaving of my head.
Lion insisted on inflicting the lesser punishment on me himself, and carried out
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