began to speak to the people in his ancient, wavering voice.
“I am very old now,” he said, “and my ancestors are calling me. I can hear their voices. They are saying that it is time for me to go.”
At this, the people of the village let out a gasp; the sound was great, like the sound of a storm passing across the sky. Then some of the people began to wail and there were those whose faces were covered with tears. So great was the love of the people for this wise chief that they could not control their sorrow.
“Do not weep for me,” said the chief. “I have lived for many years and I have done many things. Now it is time to die, because that is what we all must do. ButI wish to die a happy man, knowing that you will be in the hands of a good man. My son, Ditshabe, is a good man. I have taught him much of what I know and he can learn the rest himself. You will be well looked after under his care.”
The people knew that this was true. Ditshabe was just like his father, and they had all watched with relief as he grew up, as they knew that they would be safe with a young chief like that. Now that the chief had said this, the people made an effort to be cheerful, and they listened carefully as the chief ordered the preparation of the ceremony and celebrations for Ditshabe’s installation.
Ditshabe and his uncles were ordered to go to the cattle post and choose thirty head of cattle to bring back for the celebrations. They were not to stay out at the post, but they were to come back as soon as they could, driving the cattle ahead of them. In the meantime the rest of the young men and women were to practise their songs and get their best clothes ready for the occasion. Everybody had something to do.
It was a long way to the cattle post, and Ditshabe and the uncles were very tired when they arrived. They lost no time, though, in gathering thirty of the best cattle and starting the journey back home.
As they walked, some of the uncles talked amongst themselves and decided that it would be best to kill Ditshabe, so that one of them could be the new chief and could rule the people as he wished. That uncle would look after the other uncles, and they would all be happier than if their nephew were to be the new chief. Halfway through the journey back, the uncles fell upon Ditshabe and struck him with some rocks that they had picked up in the bush. The young man was not expecting this attack. He fell to the ground, his bright blood gushing out on to the dry earth, like a small, red river. The uncles dug a hole and buried him, in a place where there were thorn trees. There was nobody to cry for him; only the sky and the clouds and the trees were the witnesses of this sad event.
As they continued with their journey home, the uncles planned what they would tell the chief and his people when they returned. They would say that Ditshabe had walked off the path to look for something to eat and had not come back. They would say that they had heard a roaring sound, like the sound of a hungry lion, and that he must have been eaten up by this lion, as can sometimes happen.
Shortly after they had planned this story, a brightly coloured bird landed on a tree in front of them. At first they did not see it, but when it began to sing they saw where it was sitting on a branch nearby.
“Tswiidiii phara tswiidiii phara,” sang the bird. “Can you kill him just like that? I am going to tell that you have killed Chief Ditshabe.”
The uncles laughed at this bird and told it to go away. Then they continued their journey and were soon back at the village, where they broke the sad news of Ditshabe’s having been eaten. There was much crying in the village, and people thought it sad that at the end of such a good life the chief should be greeted with such news about his fine son.
One old woman was very sad. She sat under a tree throughout the following day, thinking about this sad event, when she suddenly heard a bird in the