seemed to be more out of curiosity than anything else, and never to excess. He was almost always level-headed and in control. He was also reclusive, even on the road, often content to be by himself, away from the chaos and the excesses that he may have seen bringing Led Zeppelin down. He avoided much of the bandâs craziness, and his marriage survived intact after all the years of touring; his wife and children seemed to be enough for him.
âRichard,â he would sometimes say on the road, âhereâs the phone number where Iâll be for the next forty-eight hours; unless thereâs an absolute emergency, donât tell anyoneâand I do mean anyone âhow to reach me.â
Peter would become outraged when John Paul would disappear. But perhaps Jonesy was smarter than any of us, keeping his distance while the rest of us were gradually sinking in the quicksand.
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Until Bonhamâs death, I had always felt that Robert Plant had borne most of the brunt of any negative energy that may have surrounded Led Zeppelin. From the beginning, through his soulful singing, I knew there was a sensitive side to Robert. So I wasnât surprised to see him emotionally devastated in 1975 when his wife, Maureen, nearly died from internal injuries and multiple fractures in an automobile accident on the Greek island of Rhodes or two years later, when his son, Karac, died of a serious respiratory infection. At Karacâs funeral, Robert was stoic and composed through the services. But later that afternoon, Bonham and I sat with him on a grassy field on Jennings Farm, Robertâs home near Birmingham. As each of us drank from a bottle of whiskey, Robert opened up, bewildered by the tragedies in his life and where Led Zeppelin was headed.
Clearly, Robert was hurt that Jimmy, John Paul, and Peter hadnât been by his side during his sonâs burial. âMaybe they donât have as much respect for me as I do for them,â he said in a pained, monotone voice. âMaybe theyâre not the friends I thought they were.â
A few minutes later, Robert pondered all of our pasts and futures. âWe couldnât ask for any more success than weâve had,â he said. âProfessionally, we couldnât ask for more. But where the hell has it gotten us? Why do these terrible things keep happening? What the hell is going on?â
They were questions without answers.
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And then Bonham died. In my prison cell, I found myself reflecting upon the talk of a Zeppelin âjinxâ that had haunted the band for years. It was something that disc jockeys and fans discussed much more than any of us did. When the subject did come up, we mostly just scoffed at it.
âItâs bullshit,â Jimmy once said angrily. âPeople take my interest in the occult and give it a life of its own.â
Because the band rarely made efforts to court the press and discuss the intimate details of their lives with reporters, there was a mystique that surrounded the band that tended to fuel the rumors of a curse. âLet them think whatever they want,â Jimmy said. âIf the fans want to believe all the rumors, let them. A little mystery canât hurt.â
The most ominous rumor was elevated to mythological status. It proclaimed that in their earliest days, the band membersâexcept for John Paul, who refused to participateâhad made a secret pact among themselves, selling their souls to the devil in exchange for the bandâs enormous success. It was a blood ritual, so the story went, that placed a demonic curse upon the band that would ultimately lead to the deflating of the Zeppelin. And perhaps to the death of the band members themselves.
To my knowledge, no such pact ever existed. Jimmy was a great one for spinning yarns, especially with young ladies who were fascinated with the âdarkâ side of the band, so maybe thatâs how the story got started. But