children. So it was vital to hold these giants in check.
Thor was a central figure in this battle with the giants. His hammer could do more than make rain; it was a key weapon in the struggle against the dangerous forces of chaos. It gave him almost unlimited power. For example, he could hurl it at the giants and slay them. And he never had to worry about losing it because it always came back to him, just like a boomerang.
This was the mythological explanation for how the balance of nature was maintained and why there was a constant struggle between good and evil. And this was precisely the kind of explanation that the philosophers rejected.
But it was not a question of explanations alone. Mortals could not just sit idly by and wait for the gods to intervene while catastrophes such as drought or plague loomed. They had to act for themselves in the struggle against evil. This they did by performing various religious ceremonies, or rites.
The most significant religious ceremony in Norse times was the offering. Making an offering to a god had the effect of increasing that god's power. For example, mortals had to make offerings to the gods to give them the strength to conquer the forces of chaos. They could do this by sacrificing an animal to the god. The offering to Thor was usually a goat. Offerings to Odin sometimes took the form of human sacrifices.
The myth that is best known in the Nordic countries comes from the Eddie poem "The Lay of Thrym." It tells how Thor, rising from sleep, finds that his hammer is gone. This makes him so angry that his hands tremble and his beard shakes. Accompanied by his henchman Loki he goes to Freyja to ask if Loki may borrow her wings so that he can fly to Jotunheim, the land of the giants, and find out if they are the ones who have stolen Thor's hammer.
At Jotunheim Loki meets Thrym, the king of the giants, who sure enough begins to boast that he has hidden the hammer seven leagues under the earth. And he adds that the gods will not get the hammer back until Thrym is given Freyja as his bride.
Can you picture it, Sophie? Suddenly the good gods find themselves in the midst of a full-blown hostage incident. The giants have seized the gods' most vital defensive weapon. This is an utterly unacceptable situation. As long as the giants have Thor's hammer, they have total control over the world of gods and mortals. In exchange for the hammer they are demanding Freyja. But this is equally unacceptable. If the gods have to give up their goddess of fertility--she who protects all life--the grass will disappear from the fields and all gods and mortals will die. The situation is deadlocked.
Loki returns to Asgard, so the myth goes, and tells Freyja to put on her wedding attire for she is (alas!) to wed the king of the giants. Freyja is furious, and says people will think she is absolutely man-crazy if she agrees to marry a giant.
Then the god Heimdall has an idea. He suggests that Thor dress up as a bride. With his hair up and two stones under his tunic he will look like a woman. Understandably, Thor is not wildly enthusiastic about the idea, but he finally accepts that this is the only way he will ever get his hammer back.
So Thor allows himself to be attired in bridal costume, with Loki as his bridesmaid.
To put it in present-day terms, Thor and Loki are the gods' "anti-terrorist squad." Disguised as women, their mission is to breach the giants' stronghold and recapture Thor's hammer.
When the gods arrive at Jotunheim, the giants begin to prepare the wedding feast. But during the feast, the bride--Thor, that is--devours an entire ox and eight salmon. He also drinks three barrels of beer. This astonishes Thrym. The true identity of the "commandos" is very nearly revealed. But Loki manages to avert the danger by explaining that Freyja has been looking forward to coming to jotunheim so much that she has not eaten for a week.
When Thrym lifts the bridal veil to kiss the bride, he is