that runs whether we pull the levers or not, and by just letting it be, we are responsible for what it produces. We have to actually dismantle the machine if we want to make change.
So a good question to ask yourself right now is: why are you here? Did you pick up this book with the ultimate goal of getting people to be nicer to each other? Did you pickup this book with the goal of making more friends of different races? Or did you pick up this book with the goal of helping fight a system of oppression that is literally killing people of color? Because if you insist on holding to a definition of racism that reduces itself to “any time somebody is mean to somebody of a different race” then this is not the book to accomplish your goals. And thoseare real and noble goals when we call them what they are—we really should be more kind to each other. But when I look at what is putting me and millions of other people of color at risk, a lack of niceness from white people toward me and people who look like me is very far down the list of priorities.
However, if you came with the second intention—to fight the systemic oppression that is harmingthe lives of millions of people of color—then you are who I have written this book for. But either way, I encourage you to keep reading, because understanding the truth about racism in America might help you make more friends of different races, too—and they have a better chance of being
real
friends who will feel safe with you.
If you are not yet convinced that the definition of racism as racialprejudice backed by systems of power is the one to go with, I’m fairly confident that the rest of the chapters in thisbook will do the trick. When reading the subsequent chapters, remember that the concepts and issues discussed in the book were not born from the ether, nor are these racial oppressions the work of a bunch of random white people waking up each morning and saying to themselves,“Today I will do what I can to oppress a person of color” coalescing into the creation of a society with racial disparities of socioeconomic well-being so large and entrenched that they trap multiple generations in the same expectations of success or failure. We live in a society where race is one of the biggest indicators of your success in life. There are sizable racial divides in wealth, health,life expectancy, infant mortality, incarceration rates, and so much more. We cannot look at a society where racial inequity is so universal and longstanding and say, “This is all the doing of a few individuals with hate in their hearts.” It just doesn’t make sense.
We cannot fix these systemic issues on a purely emotional basis. We must see the whole picture. How do you fix the school-to-prisonpipeline on an emotional basis? How do you fix an economic system that values the work done traditionally by white males over that done by women and people of color on an emotional basis? How do you change an education system tailored almost exclusively to the experiences, history, and goals of white families on an emotional basis? How do you address an overwhelmingly white system of governmenton an emotional basis? We can get every person in America to feel nothing but love for people of color in their hearts, and if our systems aren’t acknowledged and changed, it will bring negligible benefit to the lives of people of color.
Furthermore, ignoring the factor of institutional support of racial bias as a component of racism means that we erase the real harm done by that institutionalsupport. When we say, “all racial prejudice is equally harmful,” we are denying a large portion of the harm done to people of color and cutting ourselves off from opportunities to repair that harm. But when we acknowledge racism as a part of a system, instead of being limited to our ability to win over racists, we can instead focus on how our actions interact with systemic racism. No, the problemisn’t just that a white
R. C. Farrington, Jason Farrington