Philogelos
227. <<
[95] Véase Toner,
Leisure and Ancient Rome
, pp. 65-88. <<
[96] Para más ejemplos, véase Purcell, «Literate games», p. 9. <<
[97] Amiano Marcelino, 28.4.21. <<
[98] Corbeill, A.,
Nature Embodied: gesture in ancient Rome
, Princeton University Press, Princeton (Nueva Jersey), 2004, pp. 107-139. <<
[99] Cameron,
Circusfactions
, p. 293. <<
[100] Claudiano,
In eurtop
. 1.303-7; Filón,
De animalibus
. <<
[101] Marcial, 1.6,14,22,48,51,104. <<
[102] Eliano, 2.11; Plinio, AT/S.ó; Filón,
De animal
. 24. <<
[103] Estacio,
Silv
. 1.6.51-64; Dion, 67.8.4. <<
[104] Suetonio,
Dom. 4
. <<
[105] Tertuliano,
Despect
. 21. <<
[106] Séneca,
Ep
. 74,8. <<
[107] Por ejemplo,
CIL
8.6947 y 6948 en norte de África. <<
[108] Suetonio,
Ner
. 11; cf. Tito en Dion 66.25. <<
[109]
Dig
. 18.1.8.1. <<
[110] SHA
Hel
. 22. <<
[111] Herodiano, 5.6.9-10. <<
[112] Suetonio,
Dom
. 4. <<
[113] Marco Aurelio,
Med
. 6.46. <<
[114] Tácito,
Ann
. 15.44. <<
[115] Plinio,
NH 29.9
. <<
[116] Roueché,
Performers and Partisans at Aphrodisias
, p. 79. <<
[117] Plinio,
Ep
. 9.6. <<
[118] K1O.478. <<
[119] Citado en H. A. Harris,
Sport in Greece and Rome
, Thames and Hudson, pp. 235-236. <<
[120] Véase Cameron,
Circus Factions
, p. 104. <<
[121] Suetonio,
Ner
. 16. <<
[122] Scott, J. C.,
Domination and theArts of Resistance: hidden transcrips
, Yale University Press, New Haven (Connecticut), 1990, p. 18. <<
[123] Cameron,
Circus Factions
, pp. 271-296. <<
[124] Amiano Marcelino, 15.7.2. <<
[125]
Dig
. 48.19.28.3
solent quídam, qui volgo se iuvenes appellant, in quibusdam civitatibus turbulentis se adclamationibus popularium accommodare
. [Trad. cast. en
Cuerpo del derecho civil romano
, ed. de Idelfonso L. García del Corral, Barcelona, Jaime Molinas, 1889, t. 3, p. 796.] <<
[126] Tácito,
Ann
. 14.17. <<
[127] Artemidoro, 3.16. <<
[128] Casiodoro,
Var
. 3.51.13. <<
[129]
Ibid
, 1.27.5, escrito por Teodorico, rey de los ostrogodos,
quicquid illic a gaudenti populo dicitur, iniuria non putatur. locus est qui defendit excessum. quorum garrulitas si patienter accipitur, ipsos quoque principes ornare monstratur
. <<
[130] Esopo 150. [Trad. cast. en
Fábulas de Esopo
, ed. cit., p. 108.] <<
[131] Eunapio,
Vit. Soph
. 462-463. <<
[132] Yavetz,
Plebs and Princeps
, pp. 137-139. <<
[133] Dion Crisóstomo,
Or
. 21.9-10. <<
[134] Tácito,
Ann
. 13.25. <<
[135] Suetonio,
Ner
. 57. <<
[136] Jerónimo,
Comm. mDan
. 11.29. <<
[137] Tácito,
Ann
. 14.42-5. <<
[138] Dion, 63.29.1. <<
[139] Clarke,
Art in the Lives of Ordinary Romans
, p. 219. <<
[140] Bucheler,
Carmina Latina Epigraphica
, n.° 1.500
es, bibe, lude, veni
. <<
[141]
CTh
15.6.2
tristitia
. <<
[142] La expresión es de Scott,
Domination and theArts of Resístame
, p. 67. <<
N OTAS DEL CAPÍTULO 4 : S ENTIDOS COMUNES
[1] Para una introducción al floreciente campo de la historia sensorial, véase Corbin, A.,
The Foul and the Fragrant: odor and the French social imagination
, Berg, Leamington Spa, 1986 [hay trad. cast.:
El perfume o el miasma: el olfato y lo imaginario social, siglos
XVIII y XIX, Fondo de Cultura Económica, México, 1987], y
Village Bells: sound meaning in the 19th-century French countryside
, trad. de M. Thorn, Papermac, 1999; Classen, C., D. Howes, y A. Synnott,
Aroma: the cultural history of smell
, Routledge, 1994; Smith, M. M.,
Sensory History
, Berg, Oxford, 2007. << <<
[2]
De rebus bellicis
2.2, en Thompson, E. A.,
A Roman Reformer Inventor
, Clarendon Press, Oxford, 1952. << <<
[3] Brown,
Power and Persuasión
. << <<
[4]
Collectio Casinensis
294, citado en Kelly,
Ruling the Latcr Roman Empire
, p. 172. << <<
[5] Harvey, S. A.,
Scenting Salvation: ancient Christianity and the olfactory imagination
, University of California Press, Berkeley (California), 2006, p. 30. <<
[6] Celio Aureliano,
Sobre las enfermedades crónicas
1.5.168. <<
[7] Areteo,
Sobre la cura de las enfermedades crónicas
1.5. <<
[8]