with us whether you believe
in them or not. The Old Ones. The ancestors. Spirit Beings
who have travelled onward, outward into the Spirit World
bearing with them the memories, the recollections and the
love they found here in this world, on this land, hovered over
you, telling you by the gift of intuition that they are here and
always will be. Can you not feel the truth of that? We are the
story of our time here they have come to say, and in the end
it is all we carry forward and all we leave behind. Our story.
Everything we own. Spin a grand tale then. Separately but
together leave the greatest story that you can for those who
come behind you. This is what they say and this is what they
wish. Nothing is truly separate. Every one and every thing
carries within it the spark of Creation and exists on the sacred
breath of that Creation. So that we are all related, we are
family, we are kin. Every story carries within it the seed of a
thousand others and it is only in the coming together that
we discover the truth of that and know that we are home.
Elder 1
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At night heâd sit and smoke an old cob pipe
the glow of it in the dark throwing
his face into orange cliffs and dark canyons
of knowing with each drawn breath
like how a September wind can
freeze a manâs face in the channel
between Minaki and Gun Lake or how
a cattail root can keep a man alive
when thereâs nothing else
or how to boil a cedar root
to fashion rope and waterproof the seams
of a tent or a canoe with the residue
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sometimes he just talked
and the roll of it would carry me
beyond this world into the places
where stories are born
and a culture sprang from what
a storyteller saw in the shape and form
of a rock, say, or the shadow thrown
by the lean of a tree
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it wasnât teaching
not in the strictest sense
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he offered his experience
a canvas tent set among the trees
overlooking a cove at One Man Lake
where a fire burned in a pot-bellied stove
and the smell of cedar boughs and spruce
wafted through the aroma
of hard black tea and sweet grass
and the aged ones sat on stump chairs
grinning at you all awkward in the doorway
saying â peendigaen, peendigaen â
come in, come in
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heâd talk for hours sometimes
and when he was finished
heâd take one last draw on the old cob pipe
and the light would flare like a tribal fire on a distant hill
then Iâd hear him thunk it on a log and rise
to shuffle off to his tent
and allow the night to fall
Grandfather Talking â Whitedog Dam
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them they didnât know
how much they come to hurt us with that dam
never seen how it could be
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they just come and built their concrete wall
and stopped that water, pushed it back into a lake
where Creator never intended no lake to be
and them they never knew it was our blood, our life
was just a river to them, just a thing they could use
and they watched as the land got swallowed up by it
all the trees, all the rocks that marked
the end of one familyâs trapline from another
and the teachinâ stones where our grandfathers painted
visions and prayer songs there
all drowned and covered up from our view
so that a part of us was drowned forever too
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but them they never seen that
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all them sacred places got washed away
not the big ceremonial places I mean
I mean them places where the hearts of our people
come to live forever
the bend above the rapids where I stretched my nets
when I was young and where I kissed your Gokum
that first time, oh that was a good one that one
so good, my boy, I felt that river inside me then
deep anâ cool it was and me I felt like
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I was never gonna be thirsty no more on accounta that kiss
and that bend in the river there
thatâs the kind of places they let sink away
spirit places I mean to say
where our spirits come alive, each of us, all
Jody Lynn Nye, Mike Brotherton