– pain.
On Mona, where the dreamers trained for twenty years beforethey considered themselves adept, they told her to return home and become the Oracle of the Temple of Truth in Alexandria, there to await the time when the source of terror in her dreams might visit her to ask a boon.
She had over two decades from her first dream before Saulos Herodion survived the labyrinth that led to the Temple and begged the Oracle’s help. There was a moment when Hypatia could have killed him, knowing what he could do, what he might do, what he wanted to do, but she was the Oracle, bound by laws stronger than her fears, and so she had spoken the words the god had sent in the moment of Saulos’ asking and, as in her dreams, Saulos had taken them and wrought fire, and death and havoc, and spilled his false god out into the world.
Now, though, in the mid-afternoon, with the sea air hot from the land, she let go of the dreams for a while, and stood at the foremast with Andros, the ship’s master, at her side and watched the wonder of organization that allowed him to talk to her as easily as he had in mid-ocean, while still controlling the hundred fine manoeuvres that let him slide his ship through Caesarea’s outer breakwater and into the clutter of barges, skiffs, day-fishers and deep-sea trading vessels that crowded the inner harbour.
From this distance, the royal party waiting on the steps of Augustus’ temple was little more than a blur of porphyry, azure blue, spring green and scarlet with a single seam of gold in the centre; too far to put a name to anyone, except that only the king might wear gold and so it must be his family who stood around him.
Beyond that, only the blistering white stone of Augustus’ temple was clear to the incoming traveller, set on a slope above the harbour, looking due west, to the setting sun and to Rome.
‘They build their temples in the Greek fashion here,’ Hypatia said. ‘I had not thought to see such a thing in this land of the Hebrews.’
‘But Caesarea is not in the land of the Hebrews.’ Andros, master of the sailing ship Krateis , was a big bear of a man.He smiled at Hypatia but did not embrace her, an act of self-control that took an obvious effort of will.
In Alexandria, whence they had come, Andros had been afraid of her, had barely allowed her on board; Hypatia was known throughout the city as a Sibyl, an Oracle, one given since birth to Isis, and he feared the wrath of the sea-gods if she set foot on his beloved ship.
Only sight of the emperor’s ring, and a letter marked with the seal of the late empress, had changed his mind, and that unwillingly. For a month, he had treated Hypatia as ill luck, so that it was a wonder she had not slipped on a dark night and gone overboard. Then a storm had truly come, black as the ravens of Zeus, full of thunder and the raging wrath of Poseidon, and, while the men hid and wept, Hypatia had lashed herself to the rails at the prow and faced down the storm, talking reason to waves tall as pyramids, singing to the lion-roaring sea.
In the morning, when the sun had broken through the cloud and the gods had sent a good tail wind, she had been greeted as a conquering hero, and every man among them would have thrown himself overboard to save her. Some of the younger ones had, in fact, offered to do exactly that in the three days after when she had lain abed with fever and could not be roused.
They had been restrained, and Hypatia had lived, and now Andros stood there, claiming her as his own, hoping he might persuade her to stay, knowing he could not.
He lifted his palm, shading his eyes against the high afternoon sun. ‘The thing to remember about Caesarea,’ he said, sagely, ‘is that she was built by Herod the Great, a king who was neither Greek nor Hebrew but tried to be both, and she has spent the hundred years of her life trying to merge two cultures which are as oil to wine or lions to mewling infants. She has failed and will do so
Massimo Carlotto, Anthony Shugaar