Western Empire comes completely under the dominance of the East, all our tax money starts to flow toward Constantinopolis, and Justinianus rules the world.â
Our best and in fact only hope. I really should slash mywrists, Faustus thought. Make a rational exit in the face of insuperable circumstances, as many a Roman hero has done before me. Certainly there is ample precedent. He thought of Lucan, who calmly recited his own poetry as he died. Petronius Arbiter, who did the same. Cocceius Nerva, who starved himself to death to show his distaste for the doings of Tiberius. âThe foulest death,â said Seneca, âis preferable to the fairest slavery.â Very true; but perhaps I am not a true Roman hero.
He rose from the bath. Two slaves rushed to cover him with soft towels. âSend in the Numidian girl,â he said, heading for the bedchamber.
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âWe will enter,â Danielus bar-Heap explained, âby way of the gateway of Titus Gallius, which is the most famous opening into the Underworld. There are many other entrances, but this is the most impressive.â
It was midmorning: early in the day, perhaps, for going down below, certainly early in the day for the hard-living Prince Maximilianus to be up and about at all. But Faustus wanted to embark on the excursion as early as possible. Keeping the ambassador amused was his highest priority now.
The Hebrew had very quickly taken charge of the enterprise, doing all of the planning and most of the talking. He was one of the princeâs most cherished companions. Faustus had met him more than once before: a big deep-voiced square-shouldered man, with jutting cheekbones and a great triangular beak of a nose, who wore his dark, almost blue-black hair in closely braided ringlets. Though it had been for many years the fashion for men to go clean-shaven in Roma, bar-Heap sported a conspicuous beard, thick and dense, that clung in tight coils to his jaw and chin. Instead of a toga he was clad in a knee-length tunic of rough white linen that was inscribed along its margins with bold lightning-bolt patterns done in bright green thread.
Ambassador Menandros, Easterner though he was, had apparently never met a Hebrew before, and needed to have bar-Heap explained to him. âThey are a small tribe of desert folk who settled in Aegyptus long ago,â Faustus told him. âScatterings of them live all over the Empire by now. I dare say you would find a few in Constantinopolis. They are shrewd, determined, rather argumentative people, who donât always have the highest respect for the law, except for the laws of their own tribe, by which they abide under all circumstances in the most fanatic way. I understand they have no belief in the gods, for instance, and only the most grudging allegiance to the Emperor.â
âNo belief in the gods?â said Menandros. âNone at all?â
âNot that I can see,â said Faustus.
âWell, they do have some god of their own,â Maximilianus put in. âBut no one may ever see him, and they make no statues of him, and he has laid down a whole lot of absurd laws about what they can eat, and so forth. Bar-Heap will probably tell you all the details, if you ask him. Or perhaps he wonât. Like all his kind, heâs a prickly, unpredictable sort.â
Faustus had advised the ambassador that it would be best if they dressed simply for the outing, nothing that might indicate their rank. Menandrosâs wardrobe, of course, ran largely to luxurious silken robes and other such Eastern splendiferousness, but Faustus had provided a plain woolen toga for him that had no stripes of rank on it. Menandros appeared to know how to drape the garment properly around himself. Maximilianus Caesar, who as the son of the reigning Emperor was entitled to wear a toga bedecked with a purple stripe and strands of golden thread, wore an unmarked one also. So did Faustus, although, since he too was the