and also from the sufferings wrought by the poverty of her life without the presence of a husband able to earn a living in the world. I do also fear that her daily journey to the prison, which was often a damp and chilled place, despite my efforts to warm the cell with the brazier that my new jailor had kindly supplied me, exacerbated her condition somewhat. So that by the middle of December she had gone to a pathetic thinness and her skin had come to be cracked and chafed by the wind and cold, and she was beginning to cough. Even so, each noontime when she arrived at my cell, often bearing freshly baked cakes or bread, she would smile cheerily and fill me with news of our dear children and the lives of our brethren in the faith, most of whom, by having watched me be overwhelmed by the power of the state, had either made their practices of worship invisible to the state or had chosen self-banishment and had gone out of the nation. (This was but one of the reasons why it was then so difficult for me to obtain a new coffin to replace the one I had made over to my saintly jailor, John Bethel.) However, many was the day when, at the arrival of my wife, I peered into her gray eyes and saw the suffering hidden there, and the sight, despite all my efforts against it, often brought me to tears.
After a short time my wife began to see the effect her wretched state was having on me, and so she struggled all the more bravely to disguise it, even to the extreme measure of wearing dresses that exaggerated and pointed with innocent directness to the few remaining curves and rises of her body. She took to wearing a dark blue wool dress that I gathered she had knitted herself during the long evenings alone in our cottage after the children had gone off to bed. This dress, unintentionally provocative, was designed to fit snugly around her hips and buttocks and to lift and round her small breasts so as to make her seem to me more healthy and jocular than in fact she was. I cannot say it forcefully enough, but let it be known to all that my wife in no way was attempting to encourage in me the lust that her presence in that knit dress soon began to provoke. So did I then believe, and so do I believe today. Let this account in no way besmirch her pure and devoted life, her noble death, and the majesty of her present and everlasting existence among the dead. Let it merely serve as a warning to those who, desiring to bring comfort and good cheer to the living, inadvertently wreak havoc and establish depression among them instead. We cannot provide solace for the living, no more than can we avenge ourselves upon the dead. Presence evades attention, absence invites it, and there is no choice, for there is but the acceptance of what is possible, or the denial. (Trib., iv, 13.)
If, then, my dearly beloved wife erred, she erred in this way, and given the brevity of her previous period of instruction in the faith, she was no more to be condemned for her actions than was my jailor John Bethel for his. And to be sure, if anyone is to stand condemned, let me be the one, for I was the only person, in both cases, who could be said to have been responsible for their instruction in the faith, for in both cases did I myself undertake their instruction. Yet I had mistrusted John Bethelâs pleas for the name of a coffinmaker, so that he could in life have practiced the uplifting rite of prayer, which would have opened him sufficiently unto the wisdom of the dead so as to have forbidden him from supplanting my death with his own that day in court. The result therefrom must be blamed on me. And I did pridefully assume that my young wifeâs proximity to me day and night for the two years of our marriage prior to my arrest was sufficient instruction for her to know at once that whatever device she used to provide me with less pity for her, if it awakened in me appetites that drew my attention away from the dead and toward the living, then the device,