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island making war against Cromwell and his New Model Army. So I’d no difficulty lightening my load, and stuffing my purse, in London. Then I nipped up to Oxford, meaning only to pay a call on John Wilkins and pick up some copies of Cryptonomicon. ”
    “What is that?” Ben wants to know.
    “A very queer old book, dreadfully thick, and full of nonsense,” says Godfrey. “Papa uses it to keep the door from blowing shut.”
    “It is a compendium of secret codes and cyphers that this chap Wilkins had written some years earlier,” says Enoch. “In those days, he was Warden of Wadham College, which is part of the University of Oxford. When I arrived, he was steeling himself to make the ultimate sacrifice in the name of Natural Philosophy.”
    “He was beheaded?” Ben asks
    Godfrey: “Tortured?”
    Ben: “Mutilated, like?”
    “No: he married Cromwell’s sister.”
    “But I thought you said there was no Natural Philosophy in those days,” Godfrey complains.
    “There was —once a week, in John Wilkins’s chambers at Wad-ham College,” says Enoch. “For that is where the Experimental Philosophical Clubb met. Christopher Wren, Robert Boyle, Robert Hooke, and others you ought to have heard of. By the time I got there, they’d run out of space and moved to an apothecary’s shop—a less flammable environment. It was that apothecary, come to think of it, who exhorted me to make the journey north and pay a call on Mr. Clarke in Grantham.”
    “Have we settled on a year yet?”
    “I’ll settle on one now, Ben. By the time I reached Oxford, that pendulum-clock I’d seen on the table of Huygens’s house in the Hague had been perfected, and set into motion. The first clock worthy of the name. Galileo had timed his experiments by counting his pulse or listening to musicians; but after Huygens we used clocks, which—according to some—told absolute time, fixed and invariant. God’s time. Huygens published a book about it later; but the clock first began to tick, and the Time of Natural Philosophy began, in the year of Our Lord—”

1655
For between true science and erroneous doctrines, ignorance is in the middle.
    —H OBBES , Leviathan
    I N EVERY KINGDOM , empire, principality, archbishopric, duchy, and electorate Enoch had ever visited, the penalty for transmuting base metals into gold—or trying to—or, in some places, even thinking about it—was death. This did not worry him especially. It was only one of a thousand excuses that rulers kept handy to kill inconvenient persons, and to carry it off in a way that made them look good. For example, if you were in Frankfurt-on-Main, where the Archbishop-Elector von Schönborn and his minister and sidekick Boyneburg were both avid practitioners of the Art, you were probably safe.
    Cromwell’s England was another matter. Since the Puritans had killed the king and taken the place over, Enoch didn’t go around that Commonwealth (as they styled it now) in a pointy hat with stars and moons. Not that Enoch the Red had ever been that kind of alchemist anyway. The old stars-and-moons act was a good way to farm the unduly trusting. But the need to raise money in the first place seemed to call into question one’s own ability to turn lead into gold.
    Enoch had made himself something of an expert on longevity. It was only a couple of decades since a Dr. John Lambe had been killed by the mobile in the streets of London. Lambe was a self-styled sorcerer with high connections at Court. The Mobb had convinced themselves that Lambe had conjured up a recent thunderstorm and tornado that had scraped the dirt from graves of some chaps who had perished in the last round of Plague. Not wishing to end up in Lambe’s position, Enoch had tried to develop the knack of edging around people’s perceptions like one of those dreams that does not set itself firmly in memory, and is flushed into oblivion by the first thoughts and sensations of the day.
    He’d stayed a week or two in