case is something more like babies, foundlings, a home for unwed mothers. She said, Well, we have our fertility institute. And we do have a place for unwed mothers. I said fine. Worthy and touching. And they got their check.
Is he not going to call, then? I don’t know. I guess he’s not. I seem to be having a harder time with this than I thought or it was worth.
In France, they have the story of a ballet dancer so moved by her role that, in a scene in which she was supposed to be dying, and touchingly reunited with her mother, she actually blurted Maman, and her career was ruined. It seems you have to keep, you just have to keep a distance.
I wonder whether he will ever ask himself, say to himself, Well, she wasn’t asking all the earth, why did I let her go?
Here’s how it is now, at the women’s college, which is still scholarly, still feminist. There has been a compromise with the nearest all male college, which had threatened, otherwise, to go co-ed. Ten percent of the male students now live at the women’s college. Ten percent of the female students live at the men’s college. Since some of the feminist dormitories have chosen to admit males, while others have chosen not to, the campus is now divided into two groups, which refer to each other, solely on the basis of the single-sex or co-ed dormitory issue, as the lesbians and the whores. The antipathy between the groups is deep. Students are “coming out” as lesbians, who, in the old days, would have been thought of as shy, or bold, or having crushes, or simply loyal in their friendships, but who would not have been, probably are not now, lesbians at all. And students are declaring themselves whores as though that were the only heterosexual choice. The dean’s office believes that to the degree that it still has responsibilities in loco parentis it ought not to act but just sympathetically abide, providing a benign place for things to sort themselves out. The latest, now, is this: whores and lesbians have found an issue on which they are united, unanimous in fact. The issue involves shower curtains at the gym. Male gyms do not have shower curtains. Male athletes are not hidden in the showers from one another. As a symptom, a residue of shame about the female body, the shower curtains, the students say, as with one voice, must be removed.
Those of us who remembered how relatively worried for our privacy we were, in those years, suspected campus-wide intimidation. Those of us who are of an age to be trustees, and to have young daughters, and those daughters timid, asked the most timid daughters what they thought of the shower-curtain crisis. And with one voice, though their mothers asked them separately, they said: Remove the shower curtains. So that’s what we’ll do. And, whatever may become of the declared whores and lesbians, what will happen if someday, somewhere, they are asked, Are you now or have you ever been one or the other, about the shower curtains, and that unforced unanimity, well, we know it’s fine.
Baby’s all right, Uncle Jacques and Aunt Zabeth used to say in times of worry or of crisis. Baby’s all right. A friend of theirs, an only child, had always said it, like a little incantation, when he was alone in the dark and frightened, from his babyhood, through his childhood, all his life. His friends took it up. Think of the RAF, my mother would say, for the same reason, at such times. Think of the RAF. Baby’s all right.
The world is everything that is the case. And in the second place because. In the sixth year, I went to New Orleans by myself. Look, I can’t. The relation between storytelling and eroticism is always close. I mean, it’s not just a matter of spinning yarns.
Yes it is. Spinning yarns.
Not any more, I think. Not even in thrillers, which is the path the purest storytelling impulse took. Not even in thrillers. Where stories are, there is always sex, and sometimes mortal danger.
You mean in stories.
I mean in