however, and right down to the classics of modernism, love is a pervasive, perhaps obsessive, thread. The French say, “Without adultery, there is no novel,” and while this may be more true of
their
novels than yours, it is indeed difficult to imagine a novel, even one by Lord Snow, without its—as the phrase goes—“romantic interest.”
I would suggest that this is a
genre
trait of the Novel rather than an undistorted reflection of our lives. There
are
areas of concern in our lives apart from love; yet as a literary practitioner, and as a sometimes compulsory reader of unsuccessful novels, I have observed that it is difficult to make them interesting in a novel. Disease and pain, for instance, are of consuming concern to the person suffering from them, but while we will follow for eight hundred pages the course of a romance, and suffer with each love pang, the course of a physical disease, and the description of pain and discomfort, however sympathetic the character afflicted, weary us within a few paragraphs. Similarly, the amassment of sums of money, fascinating in reality, acquires interest in a novel only if the acquisition of wealth advances the hero or heroine toward that eventual copulation that seems to be every reader’s insatiable and exclusive desire. Indeed, it is part of the peculiar democracy of fiction, and one way in which the air of its world is fresher than our own, that although in real life we
do
find wealthy and famous men more interesting than poor and obscure ones, in novels we do not. Even intelligence does not recommend a fictional character to us. No, in the strange egalitarian world of the Novel a man must earn our interest by virtue of his—how shall I say?—his
authentic sentiments
.
So we arrive at the not very spectacular inkling that the Novel is by nature sentimental. I use the word without pejorative intent, but merely as descriptive of the kind of coinage with which we transact our business in one literary realm. This coinage is not legal tender, I think, in the New Testament, or in
Beowulf
, or in
Prometheus Bound
, or to any predominant degree in the
Odyssey
or
Paradise Lost
. It is current, though not the only currency, in
The Divine Comedy
, and it would seem to have been introduced in Italy, with the breakup of the Middle Ages, and to be concurrent with the rise of capitalism. That is, when human worth began to be measured in terms of capital, and men became counters upon a boardof productivity, the uneconomic emotions went underground, into literature. We can scarcely imagine it: but with the massive cosmic drama of Fall and Redemption always before him, and the momentous potentialities of sin and repentance always alive within him, medieval man may well have needed less reassurance than we that his emotions were substantial and significant, that his inner life and outward status were integrated. Even today, religious fundamentalists are not notable novel-readers.
This scale of generalization is uncomfortable for a novelist, concerned as he properly is with the strict small circumstance, the quizzical but verifiable fact. I wish to describe, merely, the Novel as a product of private enterprise, for which a market is created when the state, or tribe, or church, withdraws itself from the emotional sector of the individual’s life. Erotic love then becomes a symbol, a kind of code for all the nebulous, perishable sensations which we persist in thinking of as
living
. Living and loving: the titles of two novels by the splendid Henry Green, and an equation, but for one transposed vowel, to which all novel readers consent—the housewife reading away the dull afternoon, the schoolboy concentrating amid the stupid family din, the banker sitting prim in the homeward commuting train. All are members of a conspiracy to preserve the secret that people
feel
. Please do not suppose that I am describing only penny fiction, trash. The most elegant and respectable of modern novels,