standoffish, wantinâ to stay to themselves and not be bothered. Well, we didnât aim to bother them none.
âI never give âem much thought,â Pa said. âNo moreân I would a white stranger. Theyâre folks. They got their ways, we got ours. If we cross, weâll talk it over or fight, whichever way they want it to be.â
Chantry agreed. âYou canât talk about all Indians the same way, boy. Any time a man comes along and says âIndiansâ or âMexicansâ or âEnglishmenâ heâs bound to be wrong. Each man is a person unto himself, and youâll find good, bad, and indifferent wherever you go.â
Didnât seem to me that Owen Chantry was taking any chances, though. When he put his pants on in the morning he also put on his gun belt and his gun. Most men put their hat on first. He put on that gun belt âfore he drew on his boots.
âYou figurinâ on trouble?â I asked him once.
He threw me a hard look. âBoy,â he said, âwhen a man comes at me shooting I figure he wants a fight. I surely wouldnât want him to go away disappointed.
âI donât want trouble or expect trouble, but I donât want to be found dead because I was optimistic. Iâll wear the gun, use my own good judgment, be careful of what I say, and perhaps there wonât be trouble.â
He still didnât tell us why heâd come to start with, and it was a question you didnât ask. He was more than welcome. In them days you could ride a hundred miles in any direction and not see a soul.
Once Chantry got started he was a natural-born storyteller. Of a nighttime, when the fire burned down on the hearth and the shadows made witches on the walls. Heâd been a sight of places and heâd read the stories of ancient times, the old stories of Ireland, of the sea and some folks called the Trojans who lived somewheres beyond the mountains and did a lot of fighting with the Greeks over a woman. And stories of Richard the Lion-Hearted, who was a great fighter but a poor king.
Anâ stories of Jean Ango, whose ships had been to America before Columbus. And of Ben Jonson, a poet, who could lift a cask of canary wine over his head and drink from the bunghole. He told of Gessar Khan, stories that happened in the black tents of nomads in haunted deserts on the flanks of a land called Tibet.
Anâ so our world became a bigger place. He had him a way with words, did Owen Chantry, but he was a hard man, and dangerous.
We found that out on the cold, still morning when the strangers come down the hills.
Iâd gone to put hay down the chutes to the mangers for the stock, anâ I was in the loft with a hayfork when they come.
Pa was in the yard, puttinâ a harness on the mules for the plowing.
They come ridinâ up the trail, five rough men ridinâ in one tight bunch, astride better horses than we could afford, and carryinâ their guns.
They drew up at the gate. And one of the men outs with his rope, tosses a noose over the gatepost, and starts to pull it down.
âHey!â Pa yelled. âWhat dâyou think youâre doinâ? Leave that be!â
âWeâre tearinâ it down so youâll have less to leave behind. When you go.â The speaker was a big brawny man with a gray hat.
âWeâre not goinâ nowhere,â Pa said quietly. He dropped the harness where he stood and faced them. âWe come to stay.â
The two men Iâd met on the trail were in the bunch, but my rifle was inside the house. Paâs was too.
We might just as well have had no weapons for the good they could do us now.
âYouâre goinâ,â the brawny man said. âYouâre ridinâ out of here before sundown, and weâll burn this here place so nobody else will come back.â
âBurn it? This fine house, built by a man with skill? Youâd burn