a precipice, his fingernails filling with dirt. When he reached the top of the little mound he turned around and sat down heavily on the ground. The busy landscape, dancing with strobe lights, was as indecipherable as before, apart from the distant green haze of the first leaves breaking out on some cottonwood trees. He could remember seeing cottonwoods in the creek that ran parallel to the trail. He raised his arm and pointed in their direction.
‘There,’ he said.
Ostensive definition, was that all he could manage? He, whose student essay on Hegel had been the talk of the philosophy faculty of the Sorbonne for one heady week, was now reduced to pointing. He whose commentaries on Lacan were considered seminal by the analytic community in Paris was unable to form a sentence. Drugs had reduced him to an imbecile.
Crystal turned slowly and smiled at him. Maybe being a real man and finding the way home would help. There she was again, more focused on the other person than on herself. With this hint of self-reproach she felt the eruption of old feelings about her father. He had loved her even when he wasn’t there, he had never stopped loving her. Therapy had taught her to name and map her abandonment, but Poonjaji had shown her that he had loved her even when he wasn’t there, that he had never stopped loving her. For years she had been angry and filled with mistrust, but after seeing Poonjaji last year in Lucknow, she had gone down to Goa and spent a week lying on the beach alone feeling wave after wave of liberation. Every suffering turned into a teaching, and when she pulled at the oldest and heaviest chains of her soul, they tore like paper decorations in a child’s hands.
Turn the mind back to the source, that’s what Poonjaji always said. Yes, it was there, that humming, that deeper reality. It was there all the time, all she had to do was turn her mind back to the source. She felt the turning like a muscular contraction at the centre of her brain, and her attention vaulted over the thoughts that sensation provoked, over the thinking that enabled those individual thoughts to exist, and plunged itself into a limitless field of light. And then she knew, without needing to argue or to formulate it, that thinking was a degradation, a falling away, a clamorous and vain insistence on distinctions which had their conceptual charm, but no ultimate reality. The ruling force was not argument, or logic, or personality, or the individual manifestations of life, but life itself, the organising principle that germinated seeds, exploded novas, and deserted the body at death without leaving it any lighter. This mysterious, weightless and invisible force pointed to a genealogy more fundamental than the history of the things that had happened to her. She experienced it as not only transcendently grand but touchingly personal. Her whole body was taut but completely relaxed, as if she were locked into and held gently at the first stages of an unstoppable orgasm.
‘There,’ Jean-Paul reiterated hoarsely.
He was pointing to something.
‘Is that the way home?’ she asked.
He nodded. Crystal, while overflowing with loving kindness towards Jean-Paul, couldn’t help taking a mischievous pleasure in his speechlessness. When she had tried to tell him what happened when her sense of self was wedded to a sense of life that didn’t require her to think in the normal sense, he had scolded her, ‘But this pure Being is a linguistic scandal! There can be no thought without language and no language without culture. Even being asleep is a cultural act! We bring to it our expectations of the language of dreams, we bring to it quotations from a thousand books. When we say we are in a state of Being we place ourselves at the centre of a complex cultural argument, not beyond that argument.’
God, the French were crazy. All she’d been able to say was, ‘It doesn’t feel like a cultural argument. It feels great.’
‘But culture is
Alice Clayton, Nina Bocci