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on the balcony outside my father’s library. I know too that the ornate cast-iron railing of oak leaf and acorn design is held together by historical layers of black paint and should not be leaned on. The cantilevered shelf of crumbling concrete where my mother sits has been declared unsafe, even by builders with no interest in the repairs. The balcony’s narrow width permits a deck chair to be placed obliquely, almost parallel to the house. Trudy is barefoot, in bikini top, and brief denim shorts that barely allow for me. Pink-framed, heart-shaped sunglasses and a straw hat top this confection. I know this because my uncle—my
uncle
!—asked her on the phone to tell him what she was wearing. Flirtatiously, she obliged.
    A few minutes ago the radio told us it was four o’clock. We’re sharing a glass, perhaps a bottle, of Marlborough Sauvignon Blanc. Not my first choice, and for the same grape and a less grassy taste, I would have gone for a Sancerre, preferably from Chavignol. A degree of flinty mineral definition would have mitigated the blunt assault of direct sunlight and oven blast of heat reflected off the cracked facade of our house.
    But we’re in New Zealand, it’s in us, and I’m happier than I’ve been for two days. Trudy cools our wine with plastic cubes of frozen ethanol. I’ve nothing against that. I’m offered my first intimation of colour and shape, for my mother’s midriff is angled towards the sun, so I can make out, as in the reddish blur of a photographic darkroom, my hands in front of my face and the cord amply tangled around belly and knees. I see that my fingernails need clipping, though I’m not expected for two weeks. I’d like to think that her purpose out here is to generate vitamin D for my bone growth, that she has turned down the radio the better to contemplate my existence, that the hand caressing the place where she believes my head to be is an expression of tenderness. But she may be working on her tan and too hot to listen to the radio drama about the Mughal emperor Aurangzeb, and is merely soothing with her fingertips the bloated discomfort of late pregnancy. In short, I am uncertain of her love.
    Wine after three glasses solves nothing and the pain of recent discovery remains. Still, I’m feeling a friendly touch of disassociation: I’m already some useful steps removed and see myself revealed some fifteen feet below me, like a fallen climber spreadeagled and supine on a rock. I can begin to comprehend my situation, I can think as well as feel. An unassuming New World white can do this much. So. My mother has preferred my father’s brother, cheated her husband, ruined her son. My uncle has stolen his brother’s wife, deceived his nephew’s father, grossly insulted his sister-in-law’s son. My father by nature is defenceless, as I am by circumstance. My uncle—a quarter of my genome, of my father’s a half, but no more like my father than I to Virgil or Montaigne. What despicable part of myself is Claude and how will I know? I could be my own brother and deceive myself as he deceived his. When I’m born and allowed at last to be alone, there’s a quarter I’ll want to take a kitchen knife to. But the one who holds the knife will also be my uncle, quartering in my genome. Then we’ll see how the knife won’t move. And this perception too is somewhat his. And this.
    My affair with Trudy isn’t going well. I thought I could take her love for granted. But I’ve heard biologists debating at dawn. Pregnant mothers must fight the tenants of their wombs. Nature, a mother herself, ordains a struggle for resources that may be needed to nurture my future sibling rivals. My health derives from Trudy, but she must preserve herself against me. So why would she worry about my
feelings
? If it’s in her interests and those of some unconceived squit that I should be undernourished, why trouble herself if a tryst with my uncle upsets me? The biologists also suggest that my