every nuance of the eventless vigil for later use in his voluntary and involuntary dreams. (They were compiled into that increasingly useful section marked "Personal Confrontations with the Medusa," a section that was fleshing itself out as a zone swirling with red shapes and a hundred hissing voices.) Dregler recalled vividly, however, that he left the room in a state of panic after catching a glimpse of himself in an old mirror that had a hair-line fracture slithering up its center. And on his way out he lost his breath when he felt himself being pulled back into the room. But it was only a loose thread from his overcoat that had gotten caught in the door. It finally snapped cleanly off and he was free to go, his heart livened with dread.
Dregler never let on to his friends what a success that afternoon had been for him, not that he could have explained it to them in any practical way even if he desired to. As promised, they did make up for any inconvenience or embarrassment Dregler might have suffered as a result of, in Gleer's words, the "bookstore incident." The three of them held a party in Dregler's honor, and he finally met Gleer's new wife and her accomplice in the "hoax." (It became apparent to Dregler that no one, least of all himself, would admit it had gone further than that.) Dregler was left alone with this woman only briefly, and in the corner of a crowded room. While each of them knew of the other's work, this seemed to be the first time they had personally met. Nonetheless, they both confessed to a feeling of their prior acquaintance without being able, or willing, to substantiate its origins. And although plenty of mutually known parties were established, they failed to find any direct link between the two of them.
"Maybe you were a student of mine," Dregler suggested.
She smiled and said: "Thank you, Lucian, but I'm not as young as you seem to think."
Then she was jostled from behind ("Whoops," said a tipsy academic), and something she had been fiddling with in her hand ended up in Dregler's drink. It turned the clear bubbling beverage into a glassful of liquid rose-light.
"I'm so sorry. Let me get you another," she said, and then disappeared into the crowd.
Dregler fished the earring out of the glass and stole away with it before she had a chance to return with a fresh drink. Later in his room he placed it in a small box, which he labelled: "Treasures of the Medusa."
But there was nothing he could prove, and he knew it.
IV
It was not many years later that Dregler was out on one of his now famous walks around the city. Since the bookstore incident, he had added several new titles to his works, and these had somehow gained him the faithful and fascinated audience of readers that had previously eluded him. Prior to his "discovery" he had been accorded only a distant interest in scholarly and popular circles alike, but now every little habit of his, not least of all his daily meanderings, had been turned by commentators into "typifying traits" and "defining quirks." "Dregler's walks," stated one article, "are a constitutional of the modern mind, urban journeys by a tortured Ulysses sans Ithaca." Another article offered this back-cover superlative: "the most baroque inheritor of Existentialism's obsessions."
But whatever fatuosities they may have inspired, his recent books - A Bouquet of Worms, Banquet for Spiders, and New Meditations on the Medusa - had enabled him to "grip the minds of a dying generation and pass on to them his pain." These words were written, rather uncharacteristically, by Joseph Gleer in a highly favorable review of New Meditations for a philosophical quarterly. He probably thought that this notice would revive his friendship with his old colleague, but Dregler never acknowledged Gleer's effort, nor the repeated invitations to join his wife and him for some get-together or other. What else could Dregler do? Whether Gleer knew it or not, he was now one of them. And so was Dregler,