She wore heavy makeup and pierced her body all over with rings, studs, spikes and other garish ornaments. Her nose, eyebrows, down her arms, and even her intimate parts often hosted these symbols of the forced pain that she pleasured in. She also gloried in outrageous outfits of opulence and ostentation as a display of her ironic status as goddess of sex and war. This day, she was more restrained with her red leather and chains of bondage and domination.
The skin of the gods appeared smooth, but Lugalanu knew that close up fine subtle serpentine scales that sparkled in the light covered them, producing a visible aura of constant radiant luminescence. Many described this radiance in terms of beryl, crystal or shining bronze. When their passions flared for good or bad, their shining would increase in brilliance, giving the impression of flashes of lightning. Because of this, they were called Shining Ones .
Lugalanu could always count on Anu to have a certain detached playfulness about him, as if he enjoyed being deity and played up the formalities of royalty with a sardonic loftiness. Inanna, on the other hand, was unpredictable and dangerous. She had a violent temper because everyone always seemed to be in the way of her accomplishing her plans. She would instantly kill servants who made mistakes in her presence. She might smite even those who gave her gaudy appearance a strange look. Lugalanu sought to ingratiate himself to them at every opportunity.
“My priest-king, Lugalanu, lord of the city, how dost thou fare?” pronounced Anu with a touch of playful overstatement in his voice .
“Well, my lord Anu, king of gods,” Lugalanu responded, promptly followed by an obeisance to Inanna. “Queen of heaven, my worship.”
“Up, up. What do you want?” blurted Inanna.
Lugalanu straightened up quickly and replied, “I have intelligence from one of our pazuzu scouts of a human tribe of nomads in the great cedar forest.”
“Well, go slay them,” she snorted.
Anu stepped in. “We want loyal, willing subjects, not rebels of insurrection, Inanna.”
They argued about this frequently. Anu knew that Inanna wanted to eliminate all the remaining human tribes who worshipped Elohim. But he thought they would accomplish their purposes more effectively if they concentrated on defiling the human bloodline as a way to thwart Elohim’s plans for a kingly seed.
It frustrated Inanna to no end that she had to submit to Anu’s kingship . Ever since her colossal failure in the war of the titans, called the Titanomachy, she had been demoted from co-regent with him to his consort so he could keep an eye on her. She had massive scars on her back to remind her of the consequences of insubordination. She reined herself in with calculated self-interest.
Lugalanu curried the Queen’s favor, “My lord, I humbly defer to her highness. Every rogue human tribe is a possible fulfillment of the revelation.”
Anu bristled with annoyance. “The Revelation,” he snorted contemptuously, conveying the impression to the human that he did not believe it. But he did believe it. He sickened of the dread that seized everyone when this revelation business was brought up. Fear was healthy; dread was self-destructive.
“ Ah yes, the Revelation,” Inanna shot back. “A ‘Chosen Seed’ who will end the rule of the gods. Are you not concerned, lord? We are among those gods who rule. And you are the head of the pantheon, the high and mighty one.” She matched Anu’s annoyance with sarcasm. “Unless you think you have nothing to lose.”
She knew how he would respond. For the hundredth time, he said, “If they worship us, then we have no concern, and are free to use them as slave labor for our kingdom.”
The gods of the pantheon kept hidden from Lugalanu and most humans their real identi ties and goals. Anu’s real name was Semjaza, and Inanna’s, Azazel. These divinities were not gods like Elohim. They were in fact the Sons of God who