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sway as though in the grip of a hurricane wind. I think, perhaps, it is a mouth, of sorts, coalescing before the prostrate form of Vera Endecott or Lillian Margaret Snow, a mouth or a vagina or a blind and lidless eye, or some organ that may serve as all three. I debate each of these possibilities, in turn.
Five minutes ago, almost, I lay my pen aside, and I have just finished reading back over, aloud, what I have written, as false dawn gave way to sunrise and the first uncomforting light of a new October day. But before I return these pages to the folio containing Pickman’s sketches and Thurber’s clippings and go on about the business that the morning demands of me, I would confess that what I have dreamed and what I have recorded here are not what I saw that afternoon in the screening room near Harvard Square. Neither is it entirely the nightmare that woke me and sent me stumbling to my desk. Too much of the dream deserted me, even as I rushed to get it all down, and the dreams are never exactly, and sometimes not even remotely, what I saw projected on that wall, that deceiving stream of still images conspiring to suggest animation. This is another point I always tried to make with Thurber, and which he never would accept, the fact of the inevitability of unreliable narrators. I have not lied; I would not say that. But none of this is any nearer to the truth than any other fairy tale.
4.
After the days I spent in the boarding house in Providence, trying to bring some semblance of order to the chaos of Thurber’s interrupted life, I began accumulating my own files on Vera Endecott, spending several days in August drawing upon the holdings of the Boston Athenaeum, Public Library, and the Widener Library at Harvard. It was not difficult to piece together the story of the actress’ rise to stardom and the scandal that led to her descent into obscurity and alcoholism late in 1927, not so very long before Thurber came to me with his wild tale of Pickman and subterranean ghouls. What was much more difficult to trace was her movement through certain theosophical and occult societies, from Manhattan to Los Angeles, circles to which Richard Upton Pickman was, himself, no stranger.
In January ’27’, after being placed under contract to Paramount Pictures the previous spring, and during production of a film adaptation of Margaret Kennedy’s novel, The Constant Nymph , rumors began surfacing in the tabloids that Vera Endecott was drinking heavily and, possibly, using heroin. However, these allegations appear at first to have caused her no more alarm or damage to her film career than the earlier discovery that she was, in fact, Lillian Snow, or the public airing of her disreputable North Shore roots. Then, on May 3rd, she was arrested in what was, at first, reported as merely a raid on a speakeasy somewhere along Durand Drive, at an address in the steep, scrubby canyons above Los Angeles, nor far from the Lake Hollywood Reservoir and Mulholland Highway. A few days later, after Endecott’s release on bail, queerer accounts of the events of that night began to surface, and by the 7th, articles in the Van Nuys Call , Los Angeles Times , and the Herald-Express were describing the gathering on Durand Drive not as a speakeasy, but as everything from a “witches’ Sabbat” to “a decadent, sacrilegious, orgiastic rite of witchcraft and homosexuality.”
But the final, damning development came when reporters discovered that one of the many women found that night in the company of Vera Endecott, a Mexican prostitute named Ariadna Delgado, had been taken immediately to Queen of Angels-Hollywood Presbyterian, comatose and suffering from multiple stab wounds to her torso, breasts, and face. Delgado died on the morning of May 4th, without ever having regained consciousness. A second “victim” or “participant” (depending on the newspaper), a young and unsuccessful screenwriter listed only as Joseph E. Chapman, was placed in