Miracles of the Gods: A New Look at the Supernatural Read Online Free PDF
Author: Erich von Däniken
even touched her tongue. During this 'communion' she had neither withdrawn her tongue into her mouth or under her gums: it was also inconceivable that she had concealed something so white in her mouth. Incidentally I find the amateur film taken by a Mr. Daminas and developed in Barcelona a little miracle in itself. It was night and the only light came from some pocket torches. Isn't it a miracle that the film exposed at all?
2. During the last vision, on 13th November, 1965, the girl received a message for the Pope from the Mother of God. In January 1966. Conchita actually travelled to Rome, where she was questioned for more than two hours by the right reverend gentlemen of the Congregation of the Faith, formerly the Holy Office, and then by the Pope. (From Rome Conchita went to San Giovanni Rotondo to visit the wonder-working Father Pio.)
3. The really absurd thing about the events at Carabandal is this: Mari Cruz, the girl, who works in her parents' home, suddenly denied that she had ever had a vision!
What was the reason for this retraction?
Under the headline 'No visions have taken place in Carabandal' I read the following text in the 17th March, 1967 edition of the Catholic newspaper Vaterland, which is published in Lucerne: In an official note dated 17th March, 1967 Bishop Puchol Montis of Santander established the following three points.
1. There has not been a single vision either of the Most Blessed Virgin, the blessed Archangel Michael or any other heavenly figure.
2. No message was transmitted.
3. All the events that took place at Carabandal have a natural explanation.
One is dumbfounded.
There are photographs and tape recordings from Carabandal. All kinds of investigations were carried out, including a hearing by the Congregation of the Faith. All the examiners confirmed that the girls'
statements coincided down to the smallest detail. Conchita was received by the Pope.
It is not denied that 'events' took place, but a natural explanation has been found for them. It would be desirable if official Church statements laid down not only what is not allowed to have happened, but also what is allowed to have happened. Not least for the sake of the faithful.
Nevertheless, it would not surprise me if the status of 'Major miracle' were not attributed to the events
at Carabandal in a decade or so.
The Church is crafty and does not mind waiting. Should that happen one day, Mari Cruz could say (or leave a deposition in her will) that she had to lie and retract on direct orders from heaven in order to
'test the faithful'. The other three maidens would be prepared as quasi-saints in their convents; they would pronounce the right words at the desired time.
Incidentally, inexplicable miraculous cures continue to take place at Carabandal as they did before.
***
It has occurred to me that there is a contradiction even in the visions examined and checked by the Congregation of the Faith. The Blessed Virgin continually refers to the power conferred on her by God the Father or her son Jesus Christ. If she has this power and the pressing wish to be more widely worshipped by the faithful all over the world, why does she always show herself in isolated places and mostly to poor little creatures who can do so little to carry out her wishes?
Without the help of supernatural inspiration, I can think of a better occasion on which to satisfy her wish for publicity.
When on important church holidays the Pope pronounces the blessing urbi et orbl (the city [Rome] and the world) to a crowd of several hundred thousand in St. Peter's square, television stations transmit this highest act of ecclesiastical grace to all five continents. The Pope speaks from the church which was built over St. Peter's tomb. Could there possibly be a more effective scene for visions, if they really come from heaven and always seek out the elect? Is there not an excellent opportunity for granting the fulfilment of Mary's dearest wish?
I cannot savour
2. During the last vision, on 13th November, 1965, the girl received a message for the Pope from the Mother of God. In January 1966. Conchita actually travelled to Rome, where she was questioned for more than two hours by the right reverend gentlemen of the Congregation of the Faith, formerly the Holy Office, and then by the Pope. (From Rome Conchita went to San Giovanni Rotondo to visit the wonder-working Father Pio.)
3. The really absurd thing about the events at Carabandal is this: Mari Cruz, the girl, who works in her parents' home, suddenly denied that she had ever had a vision!
What was the reason for this retraction?
Under the headline 'No visions have taken place in Carabandal' I read the following text in the 17th March, 1967 edition of the Catholic newspaper Vaterland, which is published in Lucerne: In an official note dated 17th March, 1967 Bishop Puchol Montis of Santander established the following three points.
1. There has not been a single vision either of the Most Blessed Virgin, the blessed Archangel Michael or any other heavenly figure.
2. No message was transmitted.
3. All the events that took place at Carabandal have a natural explanation.
One is dumbfounded.
There are photographs and tape recordings from Carabandal. All kinds of investigations were carried out, including a hearing by the Congregation of the Faith. All the examiners confirmed that the girls'
statements coincided down to the smallest detail. Conchita was received by the Pope.
It is not denied that 'events' took place, but a natural explanation has been found for them. It would be desirable if official Church statements laid down not only what is not allowed to have happened, but also what is allowed to have happened. Not least for the sake of the faithful.
Nevertheless, it would not surprise me if the status of 'Major miracle' were not attributed to the events
at Carabandal in a decade or so.
The Church is crafty and does not mind waiting. Should that happen one day, Mari Cruz could say (or leave a deposition in her will) that she had to lie and retract on direct orders from heaven in order to
'test the faithful'. The other three maidens would be prepared as quasi-saints in their convents; they would pronounce the right words at the desired time.
Incidentally, inexplicable miraculous cures continue to take place at Carabandal as they did before.
***
It has occurred to me that there is a contradiction even in the visions examined and checked by the Congregation of the Faith. The Blessed Virgin continually refers to the power conferred on her by God the Father or her son Jesus Christ. If she has this power and the pressing wish to be more widely worshipped by the faithful all over the world, why does she always show herself in isolated places and mostly to poor little creatures who can do so little to carry out her wishes?
Without the help of supernatural inspiration, I can think of a better occasion on which to satisfy her wish for publicity.
When on important church holidays the Pope pronounces the blessing urbi et orbl (the city [Rome] and the world) to a crowd of several hundred thousand in St. Peter's square, television stations transmit this highest act of ecclesiastical grace to all five continents. The Pope speaks from the church which was built over St. Peter's tomb. Could there possibly be a more effective scene for visions, if they really come from heaven and always seek out the elect? Is there not an excellent opportunity for granting the fulfilment of Mary's dearest wish?
I cannot savour
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