seems to confirm Eugeneâs implication. The final scene in the play, in which Candida solicits bids for her care from her two wooers, is one of the most suspenseful in dramatic literature, for Shaw has cunningly made us care equally for each of the three actors in the contest so that we do not see how to choose. How Shaw resolves the impasse, the paradox according to which Candida makes her choice, I will leave the reader to delight in discovering.
I suggested earlier that in moving from Mrs. Warrenâs Profession to Candida, Shaw had moved into a different weather system, from a frosty-ironic Ibsenesque climate to a more balmy and clement Shavian one. Nevertheless, Shaw did not discard the Ibsen influence altogether, for in many ways Candida responds to Ibsenâs pre-feminist play A Dollâs House. When at the end of Ibsenâs epoch-making play, his heroine, Nora, walks out of her home and leaves behind her husband and childrenâin order to fulfill her duty to herself as an individual, to get experience, and to decide for herself what she thinks about life, religion, and moralityâshe slams shut the door of her house of illusions, her dollâs house, her unreal life. Shaw was so impressed by Ibsenâs courage in making his dramas out of his charactersâ struggles with the major social and moral issues of his time that he wrote the first sustained critical examination of Ibsenâs plays both as works of art and as social criticism, The Quintessence of Ibsenism (1891).
A Dollâs House particularly made its mark on Shaw not only for its bold critique of the restricted roles of women inside the typical respectable middle-class marriage but also because of what Shaw noted as its technical innovation in the art of play-making. For Ibsen, having set up an elaborate situation involving financial fraud and blackmail, does not resolve the crisis in the usual manner, with suicide, but with a discussion between the husband and the wife. Shaw knew that he wanted to do his own version of Ibsenâs critique of modern marriage, and Candida was it. But in Shawâs version the modern husband suffers as much as the wife from unreality in a marriage based on illusions. Candida reveals that her husbandâs public success as a forward-thinking socialist preacher has come at a cost to the women in his familyâhis mother, his sisters, and his wifeâall of whom have guarded him from the quotidian bothers, worries, and responsibilities of life, so that he may win glory and be worshiped in the public arena, a truth the young poet had intuited. Shaw suggests that Morell is as much of a doll living in a dollâs house as any wife. But the revelation does not lead to his exiting the house. Instead the young poet slams the door on domestic solace in favor of pursuing the adventure of his life into the unknown region of poetic ambition. And there Shaw leaves the play poised between the two values of domestic love and a poetâs destiny. The play celebrates but separates the two realms. And they will not be brought back together until several years later in Man and Superman.
Shaw bases the separation on a mystery, each realmâs unknow ability to the other. The final stage direction tells us that after Eugene leaves, Candida holds out her arms to Morell and âthey embrace.â But then Shaw adds a direction only for the readers of the play, âBut they do not know the secret in the poetâs heartâ (p. 190). Of course, no audience has this stage direction available because it cannot be acted. The secret in the poetâs heart is a secret between the playwright and the reader. It is Shawâs invitation to the reader to imagine the separate-ness of the realm of the poet, the line he follows out into the unknown night of poetic creation, the mystery of that craft, while the coupleâs realm is the circle their arms trace, their embrace, the mystery of marriage. Shaw