seamstress and a single mother. That’s how she supported us the whole time I was growing up.”
Sister Mary Katherine looked thoughtful. “That’s interesting,” she said.
Just then Freddy Mac came hurrying up to the table. “Sorry I’m so late,” he said, taking a seat. “Traffic on the freeway was horrendous. By the time I realized there was an accident at Southeast Eighth, I couldn’t get off. I had to wait it out. What have I missed?”
“Nothing much,” Sister Mary Katherine said. “I’ve been filling Mr. Beaumont in on some of my background.”
“Beau,” I interjected.
She smiled. “And I was just getting to you, Fred,” she added. “By the time I was a sophomore, Adelaide was worried that I was focusing all my energies on home ec. She wanted me to try my hand at something else. That’s how I wound up following Fred here around while he tried to teach me how to be a photographer. Despite his very capable mentoring, I never made the grade in the photojournalism arena, but he and I became good friends. We still are.”
The waitstaff, which had made itself scarce while there were just two of us, began hovering the moment the third member of our party showed up. They refilled coffee cups and took food orders. As soon as they disappeared once again, Sister Mary Katherine resumed her story.
“By the time I was a junior in high school, I knew I wanted to be a nun. With my sewing abilities, joining the Benedictine order was a natural.”
That one stumped me, and Sister Mary Katherine must have realized it. “How much do you know about the Catholic Church?”
“What I don’t know fills volumes,” I told her.
“Traditionally Benedictine nuns serve the church by sewing—making altar cloths and vestments for priests. That’s what we do up on Whidbey, too. Saint Benedict’s is a small convent. Twelve nuns and two lay sisters. We sew and we pray. For much of the day and night we live in self-imposed silence so we can spend our time with our hearts and minds focused on God rather than chatting endlessly about the weather. And that brings me to why we’re here.”
I have to admit I had been wondering. Nothing in Sister Mary Katherine’s story hinted at any wrongdoing, and she certainly didn’t strike me as a potential murderess.
“We’re supposed to maintain certain hours of silence,” she continued. “About a year ago I broke the silence by waking up screaming in the middle of the night. As I said, Saint Benedict’s is small. Having the mother superior roust everyone out of bed by screaming her head off was unsettling. I knew I’d had a nightmare, a terrible nightmare, but I couldn’t remember any of it. I had no idea what the dream was about. Eventually everyone returned to their own rooms, and we all went back to sleep. A few weeks later it happened again—exactly the same way. It’s gone on like that for months now. I started avoiding going to sleep at night because I was afraid of having the dream and disturbing everyone else, but having a sleep-deprived mother superior is almost as bad for a convent as having one who wakes everybody up screaming like a banshee.
“One of my younger nuns, Sister Therese, was a psychology major in college. She suggested that perhaps the reason I couldn’t remember the dream was that it had its origins in some terribly traumatic event in my past. Whatever had happened was so horrific that I had suppressed it, but now it was attempting to surface again via the dream. Sister Therese also suggested that I consider using hypnosis. She thought that remembering what the dream was about might make it go away.” Sister Mary Katherine looked at Fred, who beamed back at her. “Fortunately for me, I had a good friend who just happened to be a hypnotherapist.”
Our food came then. Fred and I both tucked into steak sandwiches. Sister Mary Katherine had a Caesar salad, which made me wonder if it was possible Benedictine nuns were also semi-vegans.
“So
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