into Swat in large numbers. A three-month campaign followed that killed hundreds and displaced some two million people but ultimately brought the now shattered Swat district back under government control. The Taliban who had controlled it were pushed back into the Tribal Areas, where, as long as they directed their fury at NATO and Afghan forces across the border, the Pakistani military gave them free rein.
When Adam and I first saw Swat, however, this was still part of an unimaginable future. Our minibus crested a final hill and the valley opened up before us â an expanse of green framed by mountains. Adamâs body swayed from side to side as he tried to keep his balance atop the lurching and over-packed vehicle. He looked back at me and grinned. âItâs beautiful,â he shouted over the sound of the wind and the shifting gears. It was.
We began our descent toward the town of Khwazakhela, which would be the scene of heavy fighting between the Taliban and Pakistan forces in 2007. The bus stopped at a depot where a few men sold bread and patties of ground beef fried in large cylindrical cauldrons of oil. We disentangled our stiff limbs from the furniture and box of explosives on the roof of the bus, grabbed our packs, and climbed down. There were few women in the streets, and many of the men again had henna-dyed beards and wore tightly woven woollen blankets draped over their shoulders in the Afghan fashion. Some, sitting on their heels outside street-side market stalls, pulled their blankets over their heads to ward off the autumn chill and stared out at us beneath these improvised hoods. It didnât seem like a welcoming place.
But then, minutes after we walked into a call centre in an attempt to check in with family back home, Mohammad Hayat, a middle-aged man with a shop nearby, ushered us into his shopâs backroom, served us tea, and insisted we stay for lunch. Newspapers were spread out on the floor, and on these were placed plates of rice, bowls of yoghurt and milk, chapatti , raw onions, and chicken kahari . Hayatâs friends and members of his family joined us, sitting down on mats and more newspapers spread over his shopâs dirty floor. We ate and drank everything from communal bowls, using our fingers to pick up pieces of chicken and bread or lifting bowls to our lips to drink yoghurt.
âThe people we love and respect the most we feed like this,â he said. âWith Muslims this is the most important thing â to be hospitable.â
Hayat had not been to Canada but mentioned a friend who had tried to visit the United States. He was denied a visa.
âThey think we are all terrorists. In fact, we are not.â
When lunch was over, Ahmed, one of Hayatâs friends, led us through a labyrinth of alleys and passageways behind their shops to reach another bus stand where convoys of Suzukis were idling, their drivers waiting for passengers to take farther north into Swat. Ahmed found us a willing driver, negotiated a fare, and sent us on our way. This time we squeezed inside the bus rather than climbing on the roof. The passengers switched seats to keep a female rider from sitting next to us.
âYouâve come thirty years too late, man,â said Ali when we checked into his guesthouse in the Swat village of Madyan a few hours later. Madyan, tucked between the Swat River and a trout-filled tributary, was once a favourite stop for Western hippies trekking from Europe to India. Some were so overcome by the beauty of the place that they stayed for months, making Ali, then a young inn owner, briefly rich and very happy. Decades later, his beard flecked with white, Aliâs English vernacular was still frozen in another era.
âA lot of beautiful women were here, man,â Ali said, sitting later with us on plastic lawn chairs in front of his guesthouse. The sun was dipping toward the hills that rose above the valley and the river that ran through it. We