confined to the personal, also created in us qualities men lost to a degree in a competitive world. I think woman retains a more human relationship to human beings and is not corrupted by the impersonality of powerful interests. I have watched woman in law, in politics, and in education. Because of her gift for personal relationships she deals more effectively with injustice, war, prejudice. I have a dream about woman pouring into all professions a new quality. I want a different world, not the same world born of man’s need of power which is the origin of war and injustice. We have to create a new woman.
What of ghettos and poverty? A new kind of human being would not allow them to be born in the first place. It is the quality of human beings I want to see improved, because we already know that drugs, crime, war, and injustice are not curable by a change of system. It is humanism which is lacking in our leaders. I do not want to see women follow in the same pattern. To assert individual qualities and thought was tabooed by puritanism and is now being equally tabooed by militant fanatics. But practical problems are often solved by psychological liberation. The imagination, the skills, the intelligence, are freed to discover solutions. I see so many women in the movement thinking in obsessional circles about problems which are solvable when one is emotionally free to think and act clearly. Undirected, blind anger and hostility are not effective weapons. They have to be converted into lucid action. Each woman has to consider her own problems before she can act effectively within her radius; otherwise she is merely adding the burden of her problems to the collective overburdened majority. Her individual solution, courage, become in turn like cellular growth, organic growth. It is added to the general synthesis. Slogans do not give strength because generalizations are untrue. Many intelligent women, many potentially collaborative men, are alienated by generalizations. To recruit all women for a work for which some are unfit is not effective. The group does not always give strength, because it moves only according to the lowest denominator of understanding. The group weakens the individual will and annihilates the individual contribution. To object to individual growth of awareness in women is to work against the benefit of the collective whose quality is raised by individual research and learning. Each woman has to know herself, her problems, her obstacles. I ask woman to realize she can be master of her own destiny. This is an inspiring thought. To blame others means one feels helpless. What I liked best about psychology is the concept that destiny is interior, in our own hands. While we wait for others to free us, we will not develop the strength to do it ourselves. When a woman has not solved her personal, intimate defeats, her private hostilities, her failures, she brings the dregs of this to the group and only increases its negative reactions. This is placing liberation on too narrow a basis. Liberation means the power to transcend obstacles. The obstacles are educational, religious, racial, and cultural patterns. These have to be confronted, and there is no political solution which serves them all. The real tyrants are guilt, taboos, educational inheritance—these are our enemies. And we can grapple with them. The real enemy is what we were taught, not always by man, but often by our mothers and grandmothers.
The trouble with anger is that it makes us overstate our case and prevents us from reaching awareness. We often damage our case by anger. It is like resorting to war.
Poverty and injustice and prejudice are not solved by any man-made system. I want them to be solved by a higher quality of human being who, by his own law of valuation upon human life, will not permit such inequalities. In that sense whatever we do for the development of this higher quality will eventually permeate all society. The belief that all of