housemates and several of their friends, most of whom are weekly regulars. I canât overstate the wonder and joy of finding like-minded people gathered here for Shabbat, for Chanukah, for eating and hanging out. Itâs that most rare of religious phenomena: organic. One of Sarahâs friends rolls two enormous blunts (âFor après-Shabbos,â he says with a grin). In the kitchen, her housemates are ritually washing their hands while they make up an intricate rapâtwo play human beat box while the third interweaves the bracha and something about his âShabbos bitchesââabout, yes, ritual hand washing. Jackie watches them, agape.
âTheyâre always doing that,â Sarah sighs.
First we light the menorah, and tonight everyone in the room knows the words and sings loudly along. Then we light the Shabbat candles, with, again, everyone joinÂing in. Then we feast. Then we smoke the blunts. âIn the basement!â Sarah insists. âBut itâs Shabbos!â we plead. She relents.
When I go into the kitchen to frost the cupcakes I find Jackie already arranging the pink sugar letters into words on each one. Sheâs diligently arranged âfun hole,â âeat me,â âtits,â âpoop,â âass wipe,â âfuck,â âballs,â âjizz,â and a couple others even I wonât repeat. Sounds infantile, maybe, but in our collective state of gladness they are the height of wit and creativity. Especially, of course, as the letter supply dwindles and we are forced to be extra inventive with spelling.
Is this what our parents had in mind for us when they chauffeured us to day school, Hebrew school, and bat mitzvah lessons? Is this what they hoped for when they waved good-bye and sent us off to that Lord of the Yid Flies summer camp? Pornographic vegan cupcakes, Shabbos blunts, al netilat yadayim woven intricately into a rap in a house high up on a hill in the Pacific Northwest? I must say that I think so. At first glance, the above might seem like religious perversion, but scratch the surface and youâll see a roomful of young Jews claiming that identity in the context of countless other identities. Dig deeper and youâll find a roomful of Jews owning Judaismâand loving itâin a way no easy parochial regurgitation or rote spawning could ever approach. Oh, how I wish that kindly and completely misguided old rabbi could be here with us now. If we could bottle this and sell it, surely weâd be knee-deep in Jewish continuity- hysteria-foundation grants. And just imagine the weed that would buy!
VII.
Another party tonight: New Yearâs Eve, though itâs difficult to get all that amped up about a milestone so traditionally overloaded with good-time pressure. Every year itâs the same, the anticlimax so much more prevalent than the purported climax. (Like hooking up with a future Jewish pop star. Or whatever.)
Sarahâs friends from medical school arrive in clusters. A future anesthesiologist has brought the board game Cranium, which we are to play as the eveningâs entertainment. A future neurosurgeon bears a bottle of champagne in each fist. A future gynecologist brings her gangly, fifteen-year-old brother, because he had no other plans and she couldnât bear to leave him home alone for the last/first few hours of 2005/06.
Two old friends of Jackieâs join the party too, thankfully rounding out the left-brain contingent. We four form a Cranium team, as the med students want no part of our liberal arts asses. The med students also Just Say No, which means that our team at first appears to be at something of a disadvantage.
Hereâs a piece of advice: donât ever play Cranium with a bunch of medical students. Especially donât ever play Cranium with medical students if you are a) someone with an iota of perspective on board games, b) someone with an iota of perspective on