Woody Guthrieâs birth, a significant cultural event, and a majorinstallment in the corpus of his published work. He wrote the novel as a side project; it was never the focus of his intrepid life of performing his songs from coast to coast. Yet the novelâs intensity guarantees it a place in the ever-growing field of Guthrieana. When we shared Guthrieâs House of Earth with Bob Dylan, he said he was âsurprised by the geniusâ of the engaging prose, a realistic meditation about how poor people search for love and meaning in a corrupt world where the rich have lost their moral compass.
The discovery of House of Earth reinforces Guthrieâs place among the immortal figures of American letters. Guthrie endures as the soul of rural American folk culture in the twentieth century. His music is the soil. His wordsâlyrics, memoirs, essays, and now fictionâare the adobe bricks. He is of the people, by the people, for the people. Long may his truth be heard by all those who care to listen, all those with hope in their heart and strength in their stride. Guthrieâs proletariat-troubadour legacy is profoundly human, and his work should be forever celebrated. As Steinbeck wrote in tribute, âWoody is just Woody. Thousands of people do not know he has any other name. He is just a voice and a guitar. He sings the songs of a people and I suspect that he is, in a way, that people. Harsh voiced and nasal, his guitar hanging like a tire iron on a rusty rim, there is nothing sweet about Woody, and there is nothing sweet about the songs he sings. But there is somethingmore important for those who still listen. There is the will of a people to endure and fight against oppression. I think we call this the American spirit.â
Douglas Brinkley and Johnny Depp
Albuquerque, New Mexico
I
DRY ROSIN
T he wind of the upper flat plains sung a high lonesome song down across the blades of the dry iron grass. Loose things moved in the wind but the dust lay close to the ground.
It was a clear day. A blue sky. A few puffy, white-looking thunderclouds dragged their shadows like dark sheets across the flat Cap Rock country. The Cap Rock is that big high, crooked cliff of limestone, sandrock, marble, and flint that divides the lower west Texas plains from the upper north panhandle plains. The canyons, dry wash rivers, sandy creek beds, ditches, and gullies that joined up with the Cap Rock cliff form the graveyard of past Indian civilizations, flying and testing grounds of herds of leather-winged bats, drying grounds of monster-size bones and teeth, roosting, nesting, and the breeding place of the bald-headed big brown eagle. Dens of rattlesnakes, lizards, scorpions, spiders, jackrabbit, cottontail, ants, horny butterfly, horned toad, and stinging winds and seasons. These things all were born of the Cap Rock cliff and it was alive and moving withall these and with the mummy skeletons of early settlers of all colors. A world close to the sun, closer to the wind, the cloudbursts, floods, gumbo muds, the dry and dusty things that lose their footing in this world, and blow, and roll, jump wire fences, like the tumbleweed, and take their last earthly leap in the north wind out and down, off the upper north plains, and down onto the sandier cotton plains that commence to take shape west of Clarendon.
A world of big stone twelve-room houses, ten-room wood houses, and a world of shack houses. There are more of the saggy, rotting shack houses than of the nicer wood houses, and the shack houses all look to the larger houses and curse out at them, howl, cry, and ask questions about the rot, the filth, the hurt, the misery, the decay of land and of families. All kinds of fights break out between the smaller houses, the shacks, and the larger houses. And this goes for the town where the houses lean around on one another, and for the farms and ranch lands where the wind sports high, wide, and handsome, and the houses lay far
Clive Cussler, Paul Kemprecos
Janet Morris, Chris Morris