consequences of not doing it. Well, some providence has intervened, and it hasn’t happened. I’m only sorry I burdened you with the knowledge of it.”
“No, no,” protested the Librarian. “But I wish you had told me more.”
The Master was silent for a while before saying, “Yes, perhaps I should have done. The alethiometer warns of appalling consequences if Lord Asriel pursues this research. Apart from anything else, the child will be drawn in, and I want to keep her safe as long as possible.”
“Is Lord Asriel’s business anything to do with this new initiative of the Consistorial Court of Discipline? The what-do-they-call-it: the Oblation Board?”
“Lord Asriel—no, no. Quite the reverse. The Oblation Board isn’t entirely answerable to the Consistorial Court, either. It’s a semiprivate initiative; it’s being run by someone who has no love of Lord Asriel. Between them both, Charles, I tremble.”
The Librarian was silent in his turn. Ever since Pope John Calvin had moved the seat of the Papacy to Geneva and set up the Consistorial Court of Discipline, the Church’s power over every aspect of life had been absolute. The Papacy itself had been abolished after Calvin’s death, and a tangle of courts, colleges, and councils, collectively known as the Magisterium, had grown up in its place. These agencies were not always united; sometimes a bitter rivalry grew up between them. For a large part of the previous century, the most powerful had been the College of Bishops, but in recent years the Consistorial Court of Discipline had taken its place as the most active and the most feared of all the Church’s bodies.
But it was always possible for independent agencies to grow up under the protection of another part of the Magisterium, and the Oblation Board, which the Librarian had referred to, was one of these. The Librarian didn’t know much about it, but he disliked and feared what he’d heard, and he completely understood the Master’s anxiety.
“The Palmerian Professor mentioned a name,” he said after a minute or so. “Barnard-Stokes? What is the Barnard-Stokes business?”
“Ah, it’s not our field, Charles. As I understand it, the Holy Church teaches that there are two worlds: the world of everything we can see and hear and touch, and another world, the spiritual world of heaven and hell. Barnard and Stokes were two—how shall I put it—renegade theologians who postulated the existence of numerous other worlds like this one, neither heaven nor hell, but material and sinful. They are there, close by, but invisible and unreachable. The Holy Church naturally disapproved of this abominable heresy, and Barnard and Stokes were silenced.
“But unfortunately for the Magisterium there seem to be sound mathematical arguments for this other-world theory. I have never followed them myself, but the Cassington Scholar tells me that they are sound.”
“And now Lord Asriel has taken a picture of one of these other worlds,” the Librarian said. “And we have funded him to go and look for it. I see.”
“Quite. It’ll seem to the Oblation Board, and to its powerful protectors, that Jordan College is a hotbed of support for heresy. And between the Consistorial Court and the Oblation Board, Charles, I have to keep a balance; and meanwhile the child is growing. They won’t have forgotten her. Sooner or later she would have become involved, but she’ll be drawn in now whether I want to protect her or not.”
“But how do you know that, for God’s sake? The alethiometer again?”
“Yes. Lyra has a part to play in all this, and a major one. The irony is that she must do it all without realizing what she’s doing. She can be helped, though, and if my plan with the Tokay had succeeded, she would have been safe for a little longer. I would have liked to spare her a journey to the North. I wish above all things that I were able to explain it to her …”
“She wouldn’t listen,” the
Alice Clayton, Nina Bocci