Tags:
adventure,
Fantasy,
History,
Magic,
Ancient,
Solo,
greek,
greece,
quest,
rpg,
J.H. Brennan,
gamebook,
choose your own adventure book,
CYOA,
branching paths,
role playing game,
greeks
come up at 60 .
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47
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âHere, thatâs not on!â calls one of the workers in the field. âThat was supposed to have been a friendly fight and youâve been and gone and killed him!â
At which all the workers begin to move menacingly towards you.
There are five of them altogether, all armed with farm implements capable of doing you +2 damage. None of them is particularly healthy - you can take the average Life Points to be just 15 - but theyâll all pile in at once and do their level best to kill you.
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Youâre welcome to take on this mass of angry rustics if you wish. Should they kill you, go to 13 . Should you dispatch all five of them, turn to 25 But another possibility is to run blindly, shrieking and screaming in panic, in which case youâll end up at 61
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48
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You can see more of the dreaded dappled sunlight as you approach, but before it becomes all too, too depressing, the sound of voices reaches you across the balmy air.
There are definitely more than one and they sound female. They also sound as if theyâre arguing.
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Do you really want to get involved in this? Thereâs nothing worse than being caught up in somebody elseâs hassle - especially when youâve got more urgent things to do. Nobodyâs spotted you yet so thereâs nothing to stop you slipping back west to 153 . But if youâve forgotten what curiosity did to the cat, you can investigate further (and take your chances) at 12 .
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49
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After a moment of disorientation, you find yourself on a plain outside a remarkable walled city characterised by scores of tall, well-built towers. To the east of you some distance away, you can see the tents and stables of a vast army camp. It looks as if the famous siege of Troy is well and truly under way.
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And if youâre going to cut it short, youâve got a quick decision to make. Are you going to try to get into Troy at 59 . Or make your way to that great army camp at 86 .
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50
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You hold your breath, turning slowly purple in the face. The Pythia, by contrast, is inhaling like a woman possessed, which may be exactly what she is since sheâs now making the most peculiar grunting and gurgling noises.
âIs she all right?â you gasp out of the corner of your mouth, trying desperately not to breathe in.
âNever better,â says the priest who doesnât seem bothered by the smoke either. âThatâs just Apollo talking through her. As we priests know, the gods always speak in a mysterious tongue that has to be interpreted (by us) for the hoi-polloi.â
You donât recall Zeus speaking anything but plain English, but you donât bother to contradict him.
âI shall interpret the oracle for you now!â he exclaims and promptly lets rip with the following verse:
A questioner sent here by Zeus
Asked of matters both vain and abstruse.
But in giving replies
It would be most unwise
For Pythia to play fast and loose!
You frown. âVery creative, but what does it mean?â
âAh,â says the priest, âthatâs why you need me to interpret. It means you have five possible approaches to the task set you by Zeus. One leads to glorious victory, the other four to ignominious death.â
âYou got all this from that little poem?â
The priest nods and smiles. âThat and much more. Us priests are able to make extensive interpretations of the smallest material, which is why we get so many tips, of course. Now your five possibilities are sections 5, 19, 28, 32, 72. Which one will you chose?â
âBut how do I know which one leads to victory?â you protest. âIâve got a five to one chance of getting killed - this isnât