occurred, I don’t know what; she never said; she only smiled and passed over the matter. Maybe her tutor fell in love with her and she was blamed for it. Maybe she had a sweetheart and stole out to meet him. Maybe it was a smaller matter even than that. Not the least shadow of a scandal may touch a postulant virgin of the City Temple, on whose purity the prosperity of all Bendraman depends. I have wondered if Melle may have engineered a little scandal in order to escape the City Temple. In any case, she was sent to stay with distant cousins in the north, in the remote and rural town of Dunet. They too were respectable, proper people, who kept her closer than ever while they bargained and chicaned with local families for a suitable husband for her and brought the candidates in to look her over.
“One of them,” she said, “was a little fat man with a pink nose, who trafficked in pigs. Another of them was a tall, tall, thin, thin boy who prayed for an hour eleven times a day. He wanted me to pray with him.”
So she looked out of the window, and saw Canoc of Caspromant astride his red stallion, destroying men and houses with a glance. As he chose her, she chose him.
“How did you make your cousins let you go?” I asked, knowing the answer, savoring it in advance.
“They were all lying down on the floor, under the furniture, so that the witch warrior couldn’t see them and melt their bones and destroy them. I said, ‘Don’t fear, Cousin. Is it not said, a virgin shall save thy house and goods? ’ And I went downstairs and outside.”
“How did you know Father wouldn’t destroy you?”
“I knew,” she said.
♦ ♦ ♦
S H E H A D N O M O R E idea of where she was going and what she was getting into than Canoc had when he rode down out of the mountains expecting Dunet to be like our villages—a few huts and hovels, a cattle pen, and nine or ten inhabitants, all gone hunting. Probably she thought she was going to something not very different from her father’s house, or at least her cousins house, a cleanly, warm, bright place, full of company and comforts. How could she have known?
To Lowlanders, the Uplands are an accursed, forgotten corner of a world they left behind long ago. They know nothing of them. A warlike people might have sent an army up to clear out these fearsome, irksome remnants of the past, but Bendraman and Urdile are lands of merchants, farmers, scholars, and priests, not warriors. All they did was turn their back on the mountains and forget them. Even in Dunet, my mother said, many people no longer believed in the tales of the Men of the Carrantages—goblin hordes sweeping down on the cities of the plain, monsters on horseback, who set whole fields aflame with a sweep of the hand and withered an army with a glance of the eye. All that was long ago, “when Cumbelo was King.” Nothing like that happened these days. People used to trade from Dunet for the fine cream-white Upland cattle, they told her, but the breed had all but died out. The land was terribly poor up there. Nobody lived on the old Upland domains but poor herdsmen and shepherds and farmers scratching a living out of stone.
And that was, as my mother found, the truth. Or a substantial part of it.
But there were many kinds of truth in my mothers view of things, as many kinds as there were tales to tell.
All the adventures in the stories she told us as children happened “when Cumbelo was King.” The brave young priest-knights who defeated devils in the shape of huge dogs, the fearsome witchfolk of the Carrantages, the talking fish that warned of earthquake, the beggar girl who got a flying cart made out of moonlight, they were all of the time when Cumbelo was King. The rest of her stories were not adventures at all, except for that one, the story in which she herself stepped out of a door and walked across a marketplace. There the two lines of story crossed, the two truths met.
Her stories without adventures were