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thing. I waslike nothing so much as a pack of cards, shuffling into other and yet other versions of myself: here was the king, here the knave, and here the ace of spades. Nor did it seem possible to speak simply. I would open my mouth and a babble would come pouring out, a hopeless glossolalia. The most elementary bit of speech was a cacophony. To choose one word was to exclude countless others, they thronged out there in the darkness, heaving and humming. When I tried to mean one thing the buzz of a myriad other possible meanings mocked my efforts. Everything I said was out of context, necessarily, and every plunge I made into speech inevitably ended in a bellyflop. I wanted to be simple, candid, natural – I wanted to be, yes, I shall risk it: I wanted to be honest – but all my striving provoked only general hoots of merriment and rich scorn.
    My case, in short, was what it always had been, namely, that I did one thing while thinking another and in this welter of difference I did not know what I was. How then was I to be expected to know what others are, to imagine them so vividly as to make them quicken into a sort of life?
    Others? Other: they are all one. The only one.
    Not to mention.
    And yet it all went on, went on without stop, and every moment of it had to be lived, used up, somehow; not a lapse, not the tiniest falter in the flow; a life sentence. Even sleep was no escape. In the mornings I would get up exhausted, as if part of me had been out all night roving in the dark like a dog in rut. Such dreams I had, immense elaborations, they wore me out. What were they for, I wondered? They were like alibis, fiendishly intricate versions of an event the true circumstances of which I dared not admit, even to myself, that I remembered. To whom was I offering these implausible farragos, before what judge was Iarraigned? Not that I imagined I was innocent, only I would have liked to see the face of my oneiric accusers. I remember the first dream I had, the very first night I slept here. I have no idea what it signified, if it signified anything. I was somewhere in the Levant, at the gates of a vast, grey, crumbling city, at evening, with my mother. She was nothing at all like her real self as I recalled it, but very brisk, very much the intrepid traveller, rigged out in tweeds and a broad-brimmed hat and wielding a stout stick. She kept stopping and hectoring me, the laggard son stumbling at her heels in his city shoes and sag-arsed trousers, overweight and sweating and risibly middle-aged. When we entered the city we found ourselves at once in a high, narrow alleyway lined with stalls. There were many people and a great hubbub of voices and eastern music and the mellifluous shrillings of merchants crying their wares. This is the gold market, my mother said to me, speaking very loudly close to my ear. There was a sumptuous shine in the air, as if the light were coming not from the sky but rising spontaneously from the countless precious things laid out around us, the ornaments and piled plates and great beaten bowls. We pressed on through the winding streets, into the heart of the town. There were mosques and minarets and arched gateways and houses with latticed windows giving on to courtyards where lemon trees grew in enormous stone pots. Everything was made of the same grey stone, a sort of pumice only darker, which was wrong, it should have been something hard and smooth and almost precious, like marble, or porphyry, whatever that is. Evening was coming on, and now there was no one to be seen, and our footsteps echoed along the little streets. It is Ramadan, my mother said softly. At that moment suddenly under a dim archway before us two boys appeared, slender, barefoot, honey-skinned, wearing faded robes that swirled about them loosely as they moved. They crossed the archway at a dancing run from left to right, litheand swift as monkeys, bearing above their heads a gleaming shell of beaten gold the size and shape of an